The Partially Examined Life Philosophy Podcast

Finishing up on Hippias Minor and moving on to the Ion, where Socrates convinces a rhapsode (someone who does public, dramatic readings of Homer and is a Homer scholar) that his talent is a matter of inspiration and not knowledge. So how does this relate to Plato's dismissal of poets in the Republic?

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Bruce has released 34 solo albums between 1970 and the present. He's a very accomplished finger-picker and often plays entirely solo but has also written rock, jazz, Christian, and 80s syntho songs.

We discuss "Louis Collins" from The Blood of Others (2026), "Look How Far" from Breakfast in New Orleans Dinner in Timbuktu (1999), and Let's Go Laughing" from High Winds White Sky (1971). End song: "Café Society" from Bone on Bone (2017). Intro: "If I Had a Rocket Launcher" from Stealing Fire (1984).

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On the 2024 low-budget horror blockbuster film by Curry Barker. Mark, Lawrence, and Sarahlyn are joined by feminist philosopher Jenny Hansen to talk about this peculiar film. Is it a feminist tract exposing "nice guys" for their underlying narcissism, or just a lengthy Twilight Zone episode getting creative about the mechanics of the old magic wish trope?

Like Get Out, this film is a surreal take on exploitation, but it also places itself in the tradition of Fatal Attraction as playing on our fear of and disdain for "clingy women." Did Barker even know what his message is? Is this film actually scary?

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On two short Platonic dialogues, written perhaps around a decade after Socrates' death in 399 BCE.

Hippias Minor, where Hippias is (like many of Socrates' interlocutors) a Sophist. In this case, this means that Hippias presents himself as an expert in all sorts of practices (techne) including not only literary marvels but even making his own clothes. Do these things add up to virtue?

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On The Concept of Mind (1949), Ch. 6, "Self-Knowledge." Ryle is arguing against a Cartesian take on mind that he sees as over-intellectualizing. In this case, it is not the case that every conscious act is itself an object of an act of consciousness: Not all consciousness is self-conscious, and introspection itself must involve a layer of mentality (the act of self-consciousness) that is not itself the object of an act of consciousness.

Read along with us, starting on p. 136 (PDF p. 199).

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