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Bible News Prophecy with Dr Bob Thiel

Continuing Church of God 68

Asteroid Fears, the Wormwood Prophecy, and Revelation's Seals and Trumpets with Dr. Bob Thiel

After a recent meteor shower, Steve Dupuis asks Dr. Bob Thiel whether an asteroid impact is imminent, and Thiel walks through Matthew 24 and the Book of Revelation's seals and trumpets to explain why the biblical Wormwood prophecy cannot occur for years to come.

Meteor Shower Sparks Asteroid Question
Steve Dupuis opens the Bible News Prophecy program by telling Dr. Bob Thiel about a recent meteor shower near his home, and asks whether people should start expecting an impact from an object in outer space. Thiel answers that commentator Michael Snyder raised the same question days earlier, quoting a headline asking why scientists are suddenly so concerned about an asteroid hitting Earth and whether they know something the public does not. Thiel reads Snyder's observation that authorities insist no giant space rocks are heading toward the planet, yet the 2027 Planetary Defense Conference has built a scenario around a hypothetical large asteroid impact, and scientists at Lawrence Livermore National Laboratory are studying how to destroy such an asteroid with nuclear weapons. He adds that NASA's OSIRIS-REx mission secretly retrieved a sample from an asteroid and returned it to Earth, evidence Snyder cites that a great deal of time, money, and energy is quietly being spent preparing for a potential threat.

Decades Of Denouncing Doomsday Dates
Thiel explains that scientists track enormous numbers of objects in space, know that some have struck Earth before, and recognize that asteroids and comets occasionally shift trajectory or get discovered unexpectedly, which is why researchers examine possible human responses. He then pivots to his own long-standing skepticism, telling Dupuis that over the past couple of decades he has publicly denounced various preachers, mostly Protestant ministers, who claimed an asteroid or comet was about to strike Earth within weeks or months to fulfill what they called the biblical Wormwood prophecy. Asked why he rejected those predictions, Thiel answers that the object the Bible calls Wormwood cannot arrive for a considerable time yet. He notes that the Apostle John was inspired more than nineteen hundred years ago to write about Wormwood in the Book of Revelation, and that the sequence of events scripture places before Wormwood makes clear none of those earlier predicted dates could possibly have been correct.

Matthew 24's Timeline Of Signs
Asked to describe that sequence, Thiel turns to Matthew 24, where Jesus lists signs to watch for. Starting at verse 11, Jesus warns that many false prophets will arise and deceive many, something Thiel says is already visible. Verse 12 warns that lawlessness will abound and the love of many will grow cold, which Thiel says is also underway, while verse 13 promises that whoever endures to the end will be saved, meaning the end has not yet arrived. Verse 14 says the gospel of the kingdom will be preached in all the world as a witness before the end comes, and verse 15 points to the abomination of desolation spoken of by Daniel standing in the holy place, an event Thiel says has not happened. He adds that verse 21's great tribulation, worse than any before or after, and verse 29's darkened sun, dimmed moon, and falling stars, all follow those still-unfulfilled signs, meaning years remain before Wormwood can strike.

Seven Seals Must Open First
Dupuis asks how those verses connect to Wormwood specifically. Thiel answers that Jesus's warnings tie directly to the Book of Revelation's seven seals, which must open in sequence before Wormwood appears, and that at most three of those seals may have begun opening so far. He places the fifth seal's opening, described in Revelation 6:9, at least three and a half years away, since it starts what Jesus calls the Great Tribulation in Matthew 24:21. Thiel then reads Revelation 6:12, where John describes the sixth seal opening with a great earthquake, the sun turning black as sackcloth, the moon becoming like blood, and the stars falling to earth like unripe figs shaken from a tree before the sky recedes like a scroll and every mountain and island moves from its place. He stresses that these sixth-seal events match what Jesus said would follow the tribulation, and that Wormwood cannot fall until after the seventh seal opens, since the fourth, fifth, and sixth still remain unopened.

Angels Sound Trumpets Of Judgment
Thiel walks through Revelation 8, which opens with the seventh seal and roughly thirty minutes of silence in heaven before seven angels receive seven trumpets. An angel throws fire from the altar to earth amid thunder, lightning, and another earthquake, and the first angel's trumpet brings hail and fire mingled with blood that burns a third of the trees and all the green grass. The second angel's trumpet casts something like a burning mountain into the sea, turning a third of it to blood and killing a third of its living creatures. Only with the third angel's trumpet, Thiel explains, does a great burning star called Wormwood fall from heaven onto a third of the rivers and springs, turning the waters bitter and killing many who drink them. Thiel emphasizes the strict order Revelation lays out, insisting Wormwood cannot fall until the fourth, fifth, and sixth seals have opened and the 144,000 described in Revelation 7 have been sealed.

Comet, Asteroid, Or Years Away
Asked what Wormwood actually is, Thiel says it exists but cannot strike for several years since it follows the tribulation and the third trumpet. He suggests the great star that burns like a torch could be a comet or an asteroid, leaning toward comet because comets carry cyanogen gas that, mixed with water, forms bitter-tasting hydrogen cyanide lethal at low concentrations, matching Revelation's description of water turned bitter. Thiel argues this detail, recorded centuries before anyone understood comet chemistry, points to divine inspiration. He then cites the 1908 Tunguska event, which flattened two thousand square kilometers of forest, and Lawrence Livermore's simulations testing nuclear weapons against dangerous asteroids, calling such defenses a vain hope against a prophesied event. Thiel concludes Wormwood is still at least six years away and likely longer, then closes quoting Jesus in Mark 13:37 telling everyone to watch, after which Dupuis directs listeners to biblenewsprophecy.net.

Apple Pie Playground with Valerie

Parachutes, Beginner's Mind, and Breathing Your Way to Unconditional Love

Valerie spends a solo hour on Apple Pie Playground tracing a childhood parachute game into Zen beginner's mind, the whole-body mechanics of breathing, and a Pema Chödrön story of unconditional love, asking what it would take for ordinary listeners to join a larger plan to heal the world.

A Parachute Game and a Plea to Join the Plan
Valerie opens Apple Pie Playground by welcoming listeners back and thanking BBS for bringing the audience together across what she calls the Apple Pie planet. She wants to talk about parachutes, warriors, and stepping into a new game she names A New Earth, describing circles that talk of a galactic plan to save the world, with homegrown heroes, special technologies, and a narrative of abundance and evolution. She recalls a childhood game played on military bases, where army-brat classmates would circle a real parachute, raise it together, and run beneath it to trap the air, learning that every person's effort mattered to keep the dome aloft. She turns that memory into a plea, repeating that she and her listeners want in, addressing guardians, alliances, galactics, commanders, and Michael directly, asking to join the healing and liberation she believes is already underway for the planet.

Shoshin and the Case for a Beginner's Mind
From the parachute image, Valerie pivots to a question about how ordinary people might matter inside a plan so vast, and she introduces Shoshin, the Zen idea of beginner's mind, as a doorway. She describes approaching every experience, large or small, with open curiosity rather than the certainty of an expert, letting truths become self-evident instead of needing to be proved. She lists research-based principles for living this way: releasing an expert mindset, meeting experience with curiosity instead of judgment, and refusing to assume before carefully observing what is actually new. Valerie names habits, the pressure of daily roles, limiting beliefs, and fear as the things that crowd out a blank slate, and she proposes wonderment, rather than mastery or control, as a better focus. She suggests that feedback and even the act of questioning, more than arriving at answers, are what shift a person onto what she calls a truer path.

Discovering a Whole-Body Way of Breathing
Valerie turns the beginner's-mind lesson toward something she says people assume they have already mastered: breathing. She tells listeners that the whole body breathes, not just the lungs, and she credits a recent lecture at the Pranada Wellness Center, delivered by Dr. Ollie Adams, with the idea that this whole-body breathing is set up during embryonic development. She describes fascia, the collagen membrane that wraps every muscle, bone, ligament, and organ, and singles out the diaphragm as an organ that is itself a fascia, expanding and contracting to manage pressure throughout the body. She explains that the diaphragm began this work in the embryo stage alongside the developing heart and lungs, and that it continues making room for the lungs to expand and then drawing them back for the next breath. That pressure, she says, is felt from the head to the feet, synchronizing every pressurized place in the body with the rhythm of the lungs.

The Heart, the Pressure Points, and a Question About Brains
Valerie connects this fascia system to the heart, saying the two are synchronized in a spiraling of membranes so that whatever happens anywhere in the body, the heart must address. She describes pressure points at the feet, behind the knees, the pelvic floor, the roof of the mouth, the collarbone, and the neck, all intertwined with the nervous system, with breath signaling the heart how to move life force energy through the body. She calls meridian pathways the connectors of these points and says intentional, peaceful breathing lets a person align with what she calls the truly miraculous within. From there she wonders aloud whether higher selves at higher dimensions need a brain at all, proposing that intuition belongs to the gut and love to the heart, and asking what is left for the brain except problem-solving or functioning as a kind of language machine, perhaps an evolutionary tool shaped by other beings altering the human gene pool.

The Eighth Chakra and the Flame of Christos
Valerie takes the question further by asking whether human evolution is a matter of sacred hearts or superconscious minds, and she points listeners to the eighth chakra as one place to look for an answer. She notes that tradition usually places this chakra at the crown of the head as the seat of the soul, but says some teachers locate it instead in the thymus gland, between the lungs and in front of the heart. She describes this area as a seat of intention and intuition that also carries out much of the body's immune defense, calling it a healing center in its own right. Some, she adds, consider it the place where Christos energies and spirit join to ignite a sacred flame that animates a person, a God-source being inhabiting a physical body. Valerie calls the image beautiful and says all of it becomes possible because people self-regulate their complexity as human beings through breath.

A Bodhisattva's Breath and a Call to Be Warriors of Love
Valerie closes by turning to a 2019 Lion's Roar interview with Pema Chödrön, who tells of a woman traveling through a small town in the Middle East where locals grew hostile and some men threatened to throw stones. Frightened and feeling utterly misunderstood, the woman suddenly felt a shared suffering with the very people confronting her, and let that feeling collapse into pure compassion, becoming, in Valerie's words, a bodhisattva, a warrior of love. Valerie says the woman's only tool in that moment was breath, breathing in the calm that carried her to unconditional love. Returning to the hour's opening image, Valerie tells listeners that this same breath-powered, unconditional love is the warrior's weapon that can actually ascend the world, more than any galactic plan or hidden technology. She thanks BBS and her listeners for their heroism, invites everyone back under the parachute, and signs off until next Sunday.

A St Thomas Show

Facing Our Fears, Generational DNA, and Loving It Out of Your Life

Aero and co-host Rob Anderson trade personal stories about long-held fears, from a failed business partnership to a fourth-grade memory of being laughed at, and explore how generational trauma, entities, and old programming keep people stuck until those feelings are named, felt, and lovingly released.

Opening the Show and a Change Behind the Scenes
Aero opens the show greeting listeners as Saint Thomas, asking everyone to simply call her Aero, and welcomes co-host Rob Anderson onto the air. She thanks Don and Doug at BBS Radio for their technical support and thanks the listeners, subscribers, and donors who keep the show running. Aero then announces that Sheila, who had been working behind the scenes producing the show, has decided to step back and focus on other priorities in her life, though she may return later as a guest to share an update. Rob and Aero agree to watch the clock after running long the previous week, planning to begin wrapping up roughly five to eight minutes before the hour. Aero plays and reads along with the song Spirit Calling by Beautiful Chorus, encouraging listeners to seek out the original recording by the group, before turning the conversation toward the day's subject: identifying and working through the fears that quietly shape people's thoughts, words, and actions.

Rob's Business Falling Out and the Fear of Starting Over
Rob answers Aero's question about overcoming gripping, lifelong fears by describing a falling out with a former best friend and business partner that led to a three-year legal battle, with family and friends caught in the middle as investors. He recalls hearing someone compare the experience to going back into battle with knives still in your back, describing how hard it became to trust himself again even though he was not at fault. After relocating to a new town, Rob says he had to force himself to show up anyway, repeating commands like "just show up" and reminding himself that nobody in his new life knew the old story or needed to. He says leaving the past behind while still living through it was one of the hardest things he has done, and that starting his own business again after the partnership failed meant accepting that the worst outcome was simply hearing no, not right now, or we can't.

Fourth Grade Laughter and the Fear of Other People's Opinions
Aero shares a memory from fourth grade when she raised her hand to answer a question and the whole class laughed at her response, a moment she cannot forget even though she no longer recalls the question itself. She says she never raised her hand again through the rest of grade school, choosing instead to keep her answers silently to herself rather than risk being laughed at a second time. Rob connects this to his own fear of what other people think, recalling a radio moment on a recent hike when Bohemian Rhapsody played and the line that nothing really matters stood out to him. He repeats a saying that other people's opinions are none of his business, and admits he once let fear stop him from asking out a woman he liked, only to learn years later that she would have said yes. Both agree that fear convinces the mind of outcomes that are not even true, creating a false story the body reacts to anyway.

Sobriety, Divorce, and Self-Worth Tied to the Body
Aero describes using a fourth-step inventory from her twelve-step recovery program to examine her fears, explaining that she had to learn to recognize lies running in her own head with help from sponsors and other women in the program. She recalls getting sober, divorcing soon after, and then dating a man thirteen years older who treated her with unusual kindness, cooking dinner and complimenting her as funny and smart. She admits she assumed at the time that he only wanted her body, realizing only later, through a friend's blunt list of positive adjectives, that she had no sense of self-worth beyond her physical appearance. Aero explains that years of drinking had left her carrying guilt and shame over things done while intoxicated, and that getting sober forced her to confront how little worth she placed in herself outside of her body. She calls the realization painful but says it marked an important turning point in understanding where her self-worth actually came from.

Abandonment, Entities, and Generations of Inherited Trauma
Aero traces a violent outburst from her first marriage, when she flipped into rage any time her husband packed a bag during an argument, back to being one year old when her own father left and she never saw him again, internalizing any packed bag as abandonment forever. She says it took months to recognize the lie in that pattern, even though she had since met her father and he had told her he loved her. Rob connects this kind of buried reaction to what he calls entities working through addiction and behavior, and to whole lineages of trauma stored in a person's DNA, citing an example from a mentor named Q about a man passing a grandfather's shame down through generations. Both reference Osho's line that repression is not transcendence, agreeing that burying a feeling does not remove it. Aero recalls a treatment counselor once handing her a list of feeling words because she genuinely could not name an emotion, only a thought.

Loving the Past Out of Your Life and Choosing Peace
Rob describes a practice he calls loving it out of your life, in which he confronted a buried sense of unworthiness by speaking the uncomfortable truth aloud until it finally released, crediting the exercise to a teacher named Ron. He ties this to reconnecting with his mother, now working her own twelve-step program, saying their shared triggers reveal gifts rather than wounds once examined honestly. Aero admits she recently fell into an old pattern of feeling falsely accused by someone she loves, recognizing it as a lifelong program a mentor named Q had once pointed out across every relationship she has had, including a past season of calling such attacks the work of a dark, entity-like force during a volatile relationship. She also describes holding and comforting the memory of her younger self. Reading from a children's book called It's Okay by Wendy O'Leary, Aero closes by naming her true priority as simply remaining in peace, before she and Rob sign off together as the hour runs out.

The King Is Coming with Jeff Kinley

Wake the Bride, Episode 2: Answering Four Objections to the Rapture

Jeff Kinley continues his Wake the Bride series by tackling the four most common arguments people raise against the doctrine of the rapture, working through 1 Thessalonians, Revelation 3, and the Greek word harpazo to show why he believes each objection fails.

A New Series on the Rapture Begins
Jeff Kinley opens the broadcast by recalling a moment at a large church where a man stood up in the middle of his message, shouting that the rapture did not exist and that Kinley was teaching false doctrine. He says such outbursts are rare, but they reflect the vitriol he hears regularly in emails and letters from people who insist the rapture is a false teaching. Kinley announces that The King Is Coming will spend two episodes on the subject: this one answering the main objections raised against the rapture, and the next explaining exactly what the rapture is and when it happens. He cites the late Dallas Theological Seminary professor Charles Ryrie's phrase 'eschatological agnosticism' to describe how little churchgoers understand about the end times, noting a Pew Research finding that 77 percent of evangelicals believe they are living in the last days without necessarily knowing what Scripture actually teaches about it.

Objection One: The Rapture Isn't in Scripture
Kinley tackles the claim that the rapture itself appears nowhere in the Bible, with critics insisting only the second coming of Revelation 19 is real. He walks through 1 Thessalonians chapter 1, explaining Paul's letters each answered specific problems in specific churches, and that Paul had taught the Thessalonian believers detailed end-times doctrine, including the rapture, during his brief visit there. He reads verse 10's promise that Jesus 'delivers us from the wrath to come,' arguing the Greek context points to the future tribulation, not hell. Moving to 1 Thessalonians 5, he highlights the promise that believers 'are not destined for wrath.' Finally he turns to Revelation 3:10, Christ's words to the church at Philadelphia promising to keep believers 'from the hour of testing,' stressing that the Greek preposition ek means lifted entirely out of that period, unlike Daniel protected inside the lion's den.

Objection Two: The Word Itself Is Missing
The second objection Kinley addresses is that the English word 'rapture' never appears in any Bible translation. He agrees, but points out that neither do words like Trinity, incarnation, Great Commission, missions, or even the word Bible itself, yet the teachings behind those words are clearly present in Scripture. He traces the word's origin to the Greek harpazo in 1 Thessalonians 4:17, describing those 'caught up together' with the Lord, a term meaning to be suddenly and violently snatched away. Kinley explains that when Jerome translated the New Testament into Latin in the fourth century, he rendered harpazo as rapere, which became rapturo, the source of the English word rapture. He jokes that calling the event 'the harpazo' would draw far fewer listeners, but insists what matters is that the doctrine, whatever it is named, stays tethered to the biblical text itself.

Objection Three: An Escape From Hard Times
Kinley turns to the charge that believers invented the rapture as a convenient escape clause to avoid suffering through the tribulation's judgments. He concedes Scripture never promises Christians an easy life, citing Jesus' words in John 16:33 that believers will face tribulation, or thlipsis, pressure. He points to the martyr Stephen, stoned in Acts 7, to Paul's catalog of beatings and hardships in 2 Corinthians 11, and to church tradition that nearly every apostle died a martyr's death, arguing none of them were spared hard times. The real distinction, Kinley says, is between man's wrath, which believers do experience, and God's wrath, from which Romans 8:1 says they are exempt because Christ already bore it. He adds that God's established pattern is to rescue the righteous before pouring out judgment, pointing to Noah before the flood and Lot before the destruction of Sodom and Gomorrah.

Objection Four: A Doctrine Too New to Trust
The fourth objection claims the rapture is a modern invention, credited variously to John Nelson Darby, Cyrus Scofield, Dallas Seminary, or Tim LaHaye's Left Behind novels. Kinley answers that a doctrine's recent popularity says nothing about whether it is biblical, comparing it to Martin Luther's rediscovery of justification by faith, itself unpopular when he nailed his theses to the Wittenberg door after the church had wandered doctrinally for centuries. He argues the early church lived with constant expectation that Christ's return could happen at any moment, citing Romans 13:11, 1 Corinthians 1:7, and the Aramaic greeting 'Maranatha,' meaning 'our Lord, come,' which he says believers used both greeting and parting one another. Kinley notes his book Wake the Bride details roughly two dozen New Testament passages expressing this same eager, imminent hope, distinguishing the any-moment rapture from the second coming, which can only follow the seven-year tribulation.

Closing Encouragement and What Comes Next
Kinley closes by insisting all four objections are, in his words, bogus and illegitimate when measured against Scripture, reminding listeners that the real question is never what the church has historically believed but what the Bible itself says. He encourages listeners to keep watching for what the New Testament calls the blessed hope, since Christ could return at any time. Looking ahead, he promises the next episode of The King Is Coming will explain exactly what the rapture is and when it happens. The broadcast closes with promotional spots introducing the new Wake the Bride series and its companion five-part DVD set, based on Kinley's book of the same name, along with a repeated appeal for the As It Was in the Days of Noah combo set, available for a gift of forty-five dollars or more. The announcer notes that World Prophetic Ministries is IRS-recognized, making all donations tax-deductible charitable contributions.

Tony Alamo

768B

Teachings On The Mark Of The Beast, The 144,000, And A Letter From Toccoa, Georgia

World pastor Tony Alamo works through Revelation chapters thirteen and fourteen on the mark of the beast, the fall of Mystery Babylon, and the 144,000 saved Jews, then reads a listener letter from Toccoa, Georgia, and closes the hour with a sinner's prayer and his own rendition of "Have Thine Own Way, Lord."

Program Opens With A Prayer Against Lukewarmness
World pastor Tony Alamo opens program number 768 of his ongoing series on the Book of Revelation, telling listeners that Sharon will explain at the end how to request a free copy on CD or audio tape. He tells his audience that Revelation is simple to understand once a believer walks in the spirit, but impossible to grasp otherwise, and insists these are the last days the book describes. Alamo leads an opening prayer asking the Lord to anoint his preaching so people understand the word and become full of zeal rather than lukewarm, warning that lukewarm believers will be spewed from God's mouth as Revelation describes. He prays for souls to be saved, for the church to be strengthened as Christ's spotless bride, and for Satan's works to be destroyed, and Sharon answers with a spoken amen before Alamo moves directly into chapter thirteen, verse fifteen.

Teaching On The Mark Of The Beast
Alamo works through Revelation chapter thirteen verse by verse, explaining that the beast gives the image of the antichrist power to speak and to kill anyone who refuses to worship it. He reads verse sixteen's mark in the hand or forehead as a coming microchip that will function as a credit card, telling listeners he already cannot get a credit card because he has spoken out with the word of God, and that under the beast's system no one will be able to buy or sell without the mark for fear of being reported and killed. Reaching verse eighteen's number of the beast, six hundred and sixty-six, Alamo dates the start of Satan's takeover to 1966, pointing to hippies spray-painting Hollywood Boulevard in Haight-Ashbury, the Watts Riots, and children who rebelled against hypocritical parents who drank and used drugs while forbidding them to do the same, burning down what he calls the establishment.

The 144,000 On Mount Sion
Moving into chapter fourteen, Alamo reads of the Lamb standing on Mount Sion with a hundred forty-four thousand having the Father's name written in their foreheads, noting he named his own son Sion after the mountain. He identifies the hundred forty-four thousand as Jews saved in the last days, marked before four angels release the winds of judgment, and describes harpers harping and a new song before the throne that only they can learn. Working through verse four's description of the group as virgins not defiled with women, Alamo explains that this refers to not bowing to other gods rather than celibacy, since he says marriage itself is of the Lord. Reaching verse five's claim that they are without fault, he challenges a named preacher, asking Sharon whether that would make them perfect; when she agrees, he calls the preacher a liar for teaching no one can be perfect, and Sharon affirms she follows the Lord instead.

Babylon Is Fallen, That Great City
Alamo continues through chapter fourteen's angels, reading that the everlasting gospel goes to every nation and insisting there is no life on other planets despite what he calls Catholic claims about aliens. He reaches verse eight's announcement that Babylon is fallen, identifying Mystery Babylon as Rome rather than Iraq or Iran, and describing the city's ancient statues and its influence over nations through television and media as the wine of her fornication. Reading on through the third angel's warning, he describes those who worship the beast's image and take its mark drinking the wrath of God without mixture and being tormented with fire and brimstone forever, with no rest day or night. Alamo pauses on verse twelve's patience of the saints, reasoning that no one would want to burn forever, so patience in keeping God's commandments and faith in Jesus becomes the only sensible choice, before reaching verse thirteen's promise that the dead who die in the Lord rest from their labors.

A Testimony Letter From Toccoa, Georgia
With time running short, Alamo has Sharon continue a letter from a listener in Toccoa, Georgia, who writes that Satan still works through the same Bible, pulpit and church as in the days before Moses, since God does not experience time the way people do. The writer says believers forget God's small, still voice, recalls that Jesus himself was tried and found guilty, and warns that those with ears to hear need to wake up because the night is far spent. The letter asks for tapes or CDs of hard preaching, complaining that the nation has had enough of lukewarm, adulterated preaching that leaves people confused while the Bible's simplicity goes unrecognized. Alamo responds after each line, agreeing that no one preaches harder than he does and that he has made the word simple for his listeners, while the letter closes by comparing God to something other than Santa Claus and urging believers to stop playing around with Satan, especially inside the church.

A Sinner's Prayer And A Closing Hymn
As program number seven hundred sixty-eight winds down, Alamo tells listeners who believe what he has preached to repeat a spoken sinner's prayer asking the Lord's mercy, confessing faith in Christ's death and resurrection, and inviting Jesus into the heart to wash away sin, promising that scripture guarantees salvation to anyone who prays it. He asks listeners to raise their hands and thank God for saving their souls, then turns the broadcast over to Sharon, who gives the ministry's website, email address, Hollywood, California post office box, and phone number for requesting a free copy of the program. Alamo closes by urging listeners worldwide to let the Lord have his own way in their lives even if it means prison or death, comparing death to a brief cigarette burn before paradise. The broadcast ends with Alamo himself singing "Have Thine Own Way, Lord," followed by the Help From Christ Ministries announcer giving contact information for listener responses.