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The Church of the Souls Evolution with The Reverend Blake Rubie

Heaven's Light, the Face of God, and Why Earth Is the Hardest School in the Universe

In a solo, thirty-minute broadcast, Reverend Blake Rubie describes what he believes heaven and the mother and father God actually look like, explains the soul as a spark of divine light, and argues that Earth is one of the hardest schools in the universe, closing with a prayer for peace.

A Show Nine Years in the Making
Reverend Blake Rubie opens by welcoming "internet radio land" to The Church of the Soul's Evolution, noting the program has run under different names, including Spirits of the Universe and God Is on the Sun, since he began broadcasting around 2017. He says he keeps returning to the same core subject, spirituality, because he is grateful for the chance to send his words out to help make the world better. He tells listeners that despite the many competing churches that each claim to hold the exclusive truth, heaven itself has no religion. There, he says, the only order of business is to praise the mother and father God, a king and queen who are soulmates to one another, since a father alone cannot create children. He adds that today's broadcast will run only thirty minutes because he has errands to run and an eight o'clock teleconference with friends in Alamogordo, New Mexico, where he and his wife are considering moving.

Standing Before the Mother and Father God
Rubie describes the pre-existence, the state in which every spirit lived before being born on Earth, and says each soul once stood before its co-creator God to receive a mission to help make the world better and work toward peace. He tells listeners that when they eventually reach their own expiration date, they will stand before the mother and father God and behold a light so brilliant it will wash over them like a hurricane-force wind. He explains that every soul carries its own spark of that same divine light, comparing the soul to a lantern holding a small flame lit from the Creator's fire. Every spirit, he says, is born on a sun, not necessarily this one, and could originate anywhere among the countless solar systems of the Milky Way or other galaxies, meaning some listeners may be old souls, mystic travelers who move from planet to planet across many lifetimes.

Category Planets, Prayer, and the Wars of Today
Rubie lays out his ranking of inhabited worlds on a scale from one to nine, placing Earth at category one and describing more advanced planets, such as a hypothetical category six, whose souls sometimes volunteer to reincarnate here on a mission from the mother and father God to help humanity through hard times. He points to the ongoing wars in Iran and Ukraine, and to more than eighty thousand deaths in the Gaza Strip, as evidence of a struggling planet. Repeating a phrase he says he has used on earlier shows, he tells listeners that man will prey on man until man learns to pray for man, spelling out both words, and adds the same is true of women. He argues that individual prayers genuinely make a difference and that the meanness, unkindness, and heartlessness seen in the news reflect people who have not yet learned that lesson.

Life Reviews and the Face of Father God
Rubie describes the life review he believes every soul undergoes before the mother and father God, in which a person relives every moment from birth to death, including old childhood pains, from an outside perspective. He says nobody knows their expiration date in advance, whether it comes in a car wreck, by drowning, or in old age, and calls every day on Earth a gift. Drawing on a book he recommends, The Soul's Remembrance by Roy Mills, he offers a detailed physical description of the father God: roughly twice the height of an ordinary man, with a large mane of white, flowing hair, a face marked equally by love and authority, bare feet, and a heavily muscular build he compares to Arnold Schwarzenegger. He adds that the Creator's eyes hold pools of love but can also feel terrible, because they contain everything that being has witnessed across the ages.

Angels, the Tunnel of Light, and Mother God
Turning to what happens after the expiration date, Rubie tells listeners they may be met by angels, by deceased relatives, or by a chariot driven by Archangel Gabriel, all leading to the tunnel of light he identifies with the spirit world itself. He estimates that roughly eighty percent of people go on to that world of light, while those who lived as bullies, tyrants, or killers first pass through a place of rehabilitation he calls God's jail, or hell, before continuing their soul's journey. He describes the mother God as royal and almost impossibly beautiful, comparing her to Queen Elizabeth, and says the mother and father God created the planets of the solar system, including Jupiter, Saturn, Mars, and the Sun itself, using nothing but the power of spoken words, a cosmic force he says advanced souls eventually learn to wield themselves.

Earth's Hard Lessons and a Closing Prayer
Rubie calls Earth one of the most difficult schools in what he terms the university of the universe, arguing that living alongside animals that kill and eat one another, lions taking down gazelles, snakes devouring rats, is one of the deepest sources of pain for spirits used to a place of love. He shares that he is seventy two years old, vegan for twenty seven years, and living with one kidney, explaining he adopted the diet for health reasons and says he will not judge listeners who eat meat, since he did so himself for forty four years. He contrasts Earth's violence with heaven, where he says predator and prey animals live together in harmony. The broadcast closes with Rubie leading an extended prayer thanking the Creator of the universe for life and existence, asking for blessings on all of God's children, and signing off with love to his audience.

The Good Fortune Show with Sugandhi Iyer

Karma, Dharma, and the Vibration of Good Fortune

Sugandhi Iyer connects karma, dharma, and the Law of Attraction, explaining how repeated vibrations create traps for thieves and world leaders alike, then contrasts cruise-ship luxury with everyday traffic before leading listeners through a set of good-fortune affirmations.

Focusing Attention To Attract Abundance
Sugandhi Iyer opens The Good Fortune Show by restating a core Law of Attraction principle: what a person focuses on expands to create reality. She explains that noticing a certain flower repeatedly tends to draw more of that flower into view, and applies the same logic to money, encouraging listeners to notice dollar signs and dollar bills rather than avoid them. She suggests downloading a printable check or bill marked with a large sum, such as one million dollars, for visualization purposes, and pinning it somewhere private so it will not be mocked. Iyer frames this as more than superstition, calling it "science happening" through what she describes as the law of energy. She contrasts people who follow only physical laws, reacting to insults or betrayals with immediate retaliation, with those who instead try to read the deeper energetic pattern behind an event before responding.

Karma Dharma And The Universal Manager
Iyer then distinguishes karma from dharma, explaining that karma concerns action and inaction while dharma concerns duty. She says both action and failure to act create karma, giving the example of a man who loses the love of his life simply by never taking the action required. Dharma, she says, is tied to one's responsibilities toward another person or an organization, and doing that duty well becomes encoded in a person's aura. She describes the Law of Attraction as a kind of universal manager that mirrors back whatever a person's consciousness contains, so someone who performs his duty faithfully eventually receives recognition, promotions, or business growth in return. Iyer stresses that karma, dharma, and the Law of Attraction are deeply connected even though different religions and cultures, from Hinduism to Buddhism to Christianity, have separated these ideas into distinct traditions. She adds that fear-based teachings about sin and punishment misrepresent what she considers a purely energetic, consequence-based system.

Traps Thieves And The Vibration Of Getting Caught
Iyer turns to what happens when someone repeatedly breaks society's codes, using theft as her example. She explains that a person who robs again and again builds up a vibration of "I am a thief" until that signal becomes strong enough for police, whom she compares to intuitive hound dogs, to zero in on him. She invents fictitious Jane, who reads news of smugglers who were never caught and concludes she too can get away with it, only to eventually be caught herself. Iyer insists that stories of people escaping consequences are not proof the system fails but are, in her words, traps designed to lure others into similar behavior. She reminds listeners that the universe is not interested in punishment for its own sake; it simply reflects back whatever vibration a person's actions have built into their energy field, whether that person is an ordinary criminal or, she notes, a world leader hiding a true agenda behind a public face.

Reading Vibration Through The Hicks Card
After a music break, Iyer returns and reads from an Ask and It Is Given card by Esther and Jerry Hicks, quoting its statement that a person is, even in physical flesh and bone, a vibrational being whose entire physical environment is vibrational, understood only through the ability to translate vibration. She connects this to world leaders she says stand on quicksand without reading the energy around them, pulled toward consequences they never expected. Iyer explains why people consult psychics, describing them as individuals wired from birth or later in life to translate vibration for others, but cautions that a good psychic should help a client climb out of a difficult pattern rather than describe only frightening possibilities that pull someone further into it. She points to ongoing conflicts such as those involving Russia and the Israel-Palestine region as examples of parties who, in her view, keep walking back into the same energetic trap instead of learning to translate the vibrations around them.

Fictitious John Jane And Emotional Imprints
Iyer illustrates emotional imprinting with a fictitious couple: John, who is repeatedly abused by Jane. She says each incident stamps his energy field with the belief "I am an abused husband," thickening what she calls his emotional body with victimization until he sinks deeper into what she terms quicksand. Escaping the relationship alone will not fix things, she warns, unless John also changes the underlying consciousness, since unresolved imprints simply attract a similarly painful situation next. She notes that healing sessions such as Reiki or Pranic work can clear negative energy temporarily, but real change requires him to genuinely believe he is worthy of love and success. Iyer contrasts the vibration of "I am a victim" with the vibration of "I am a successful man who attracts women who appreciate him," arguing that the words themselves carry entirely different energetic signatures. She notes she chose a male victim deliberately, since abuse narratives usually cast men as the abuser.

Cruise Ships Traffic And Closing Affirmations
Iyer closes by contrasting the vibration of a cruise ship, where every passenger is treated as, in her words, a VVIP, with the vibration of traffic on an ordinary road, where a person feels like nobody among scooters, rickshaws, trucks, and buses. She says maintaining access to cruises and five-star hotels is a deliberate strategy for preserving good vibrations rather than letting the vibration of chaotic streets creep into one's consciousness. She applies the same principle to relationships, lifestyle, and work, encouraging listeners who cannot read their own energy at a job to ask a positive-minded psychic for guidance. Iyer then leads a series of spoken affirmations, each repeated twice, covering wealth, attractive and kind partners, family love, and a life filled with good fortune. She signs off announcing that she and her family are leaving on another cruise two hours after the broadcast, and invites listeners back the following Friday at 7:00 p.m. Pacific for the Joyful Manifestation show.

All Learning Reimagined with Teresa

Remember How to Imagine - Ep1 of The Art of Imagination

Teresa Songbird opens a new three-part series called The Art of Imagination, tracing how a childhood full of squiggles, clouds, and unstructured play gave way to adult habits of labeling and productivity, and inviting listeners to remember how to imagine again.

A New Series on the Art of Imagination
Teresa Songbird opens All Learning Reimagined by welcoming her regular listeners and thanking them for their feedback and well wishes on the show's weekly articles. She announces a new three-episode series called The Art of Imagination, following directly on from the series on attention the show has just finished, since imagination felt like a natural next step for a podcast about reimagining learning. She titles this opening episode Remember How to Imagine, explaining that when she sat with the topic she realized how vivid her imagination was as a child and teenager compared with now. Sitting beside her favorite tree while preparing the episode, she begins tracing how her imagination has shifted and changed through her life into adulthood. She invites listeners to set aside what they think they already know for these three episodes, promising to expand what feels possible and asking them to stay curious rather than certain.

Mr Squiggle and the Shapes in Clouds
Teresa recalls Mr Squiggle, an Australian children's television puppet with a pencil for a nose who transformed a few random squiggles on a page into an unexpected picture, sometimes only visible once the page was turned upside down or sideways. She says the picture was already there; what changed was perception. She also remembers lying on the ground as a child, watching clouds and finding whales, dragons, and entire floating cities, once believing she glimpsed beings on top of them. Today she still watches the sky often, though she says these days she is more likely to be looking at spraying she notices overhead than searching for shapes. She contrasts that adult habit with the openness of childhood and asks listeners to pause and remember the imaginative games they played growing up, then to raise the same question with their families, tracing when and why that kind of play seemed to fall away.

Labels, Categories, and a Child's Question
Teresa turns to how quickly adults label things and then stop looking at them, noting that a cardboard box which becomes a spaceship, shop, boat, or hiding place for a child is simply a box to most grown-ups. She suggests humanity has become extremely efficient at categorizing reality, learning what a chair, a job, a family, or an education is supposed to be, and that once something is labeled, imagination around it can wither. She calls categories useful and necessary, then asks whether recognition becoming automatic still carries a cost. She describes sitting near a child at a school production of Beauty and the Beast who spoke to the enchanted teapot and wardrobe as though they were fully conscious characters. When a parent explained the spell that turned the castle's people into objects, the same child wondered aloud who had to become the toilet, a moment Teresa says made her laugh out loud at the reach of a child's imagination.

Different Perceptions and the Weight of Productivity
Moving from labels to perception itself, Teresa notes that ten people looking at the same cloud might see a whale, a face, a spaceship, a continent, or simply condensed water vapor, each response valid within its own lens. She connects this to problem-solving, saying inventors typically see something and imagine a new use or adaptation for it, while a child looking at the same circumstance might just see a game. She admits she has come to dislike the word productive, saying the pressure to be productive has drained wonder from her own life and once led her to measure good days by output rather than joy. She describes learning to turn things around like Mr Squiggle's page, looking from another angle until something invisible before becomes visible, and argues that creativity, innovation, problem-solving, and play return once people stop asking only whether something is useful and start asking what else it might be.

Play Without Purpose and the Gift of Boredom
Teresa argues that imagination and play matter even without producing anything useful, describing how play improves cognitive flexibility and how employers increasingly want people who can think creatively and solve problems from new angles. She encourages adults, not just children, to draw badly, invent nonsensical games, or talk in silly accents purely for delight, without worrying how others might judge them. She then turns to boredom, saying she finds it exciting rather than alarming because it functions like an empty page that imagination needs to fill. She recalls her own childhood at the family beach house with no toys or equipment, where nature alone supplied enough for imagination to run wild. She contrasts that with children today whose every empty moment can be filled instantly by a screen, notification, or video, leaving little space for wonder, and suggests that rushing to solve a child's boredom, rather than sitting with it, may remove a valuable threshold before imagination takes over.

Movies, Reception, and This Week's Practices
Teresa suggests movies work like a laboratory for imagination, pointing to films such as The Matrix and Limitless as places where audiences can test the boundaries of what feels possible. She wonders aloud whether imagination is only something people generate or whether it might also be something received, comparing it to artists and musicians who describe an idea or melody as simply arriving. She contrasts an education system that rewards one correct answer with a version of learning that instead asks students for ten answers, three interpretations, or a genuinely impossible solution, arguing that knowledge is now instantly available while imagination is what rearranges it into something new. To close, she offers two practices for the week: a squiggle exchange, drawing random lines with someone and turning the page until a picture emerges, and cloud school, lying down to watch real clouds rather than any device. She directs listeners to the show's website for this week's article and promises to continue the series next week.

Tony Alamo

Episode 260

How To Have God's Life Living In You Part 158, Mad Cow Warnings, Rome, and Letters From Zambia, India, and Ghana

Tony Alamo continues part 158 of his teaching series with a warning against beef and dairy tied to mad cow disease, an extended argument that Rome and the Vatican sit behind world events, and listener letters read by co-host Sharon Alamo from Zambia, South India, and Ghana.

Opening Prayer and Program Introduction
Tony Alamo opens program number two hundred sixty, part one hundred fifty-eight of his series How to Have God's Life Living in You, telling listeners that his co-host Sharon Alamo will later explain how to request a free tape or CD. He recalls receiving salvation without cost decades earlier and says he has now spent forty-two years in the ministry, adding that he is willing to continue for another forty-two if the Lord wills it, though he says he would rather be present with the Lord than remain in his own body. He tells the congregation that letters have arrived from foreign lands and that he will continue a message begun the previous day from the twelfth chapter of the Book of Job. Before returning to scripture, he leads an opening prayer asking to be anointed so that souls will be saved through the broadcast and that the church will not grow lukewarm, closing with an amen answered by the congregation.

Gospel Song and Signs of the End Times
After the prayer, Alamo introduces a recording he made with J.D. Sumner and the Stamps Quartet titled I, John, and the broadcast plays the performance in full. Returning to the microphone, he describes the gospel of the Lord Jesus Christ as a double-edged sword that either saves a soul that receives it or, if rejected, swings back and sends that soul to hell, adding that hesitating to decide amounts to rejection. He tells listeners the world is already in the tribulation period's beginning of sorrows, pointing to earthquakes, tsunamis, and disease as proof, and claims that one in three people in Africa has AIDS or Ebola and that roughly one in four Americans carries a serious illness. He names heart disease and cancer as leading killers he says were far less common only years ago, and blames contaminated food and Washington lobbyists for food companies for keeping the extent of the contamination hidden from the public, a claim offered as his own view rather than a verified statistic.

Warnings About Beef and Dairy
Alamo turns to a warning he says the Lord gave him personally years earlier, telling him to stop eating beef and dairy products despite his fondness for cheese, butter, and ice cream. He recalls not questioning the instruction but testing it repeatedly and finding it confirmed, and says health food books are now catching up to what he was told long ago. He invites Sharon Alamo to summarize a book recently received about mad cow disease, and she explains that its author, who writes about deception by drug companies, argues the disease has jumped species into humans and cites a nine thousand percent rise in Alzheimer's diagnoses over twenty years, which the author attributes partly to mad cow disease rather than confirmed Alzheimer's. Alamo adds that the beef industry would collapse if the public understood what the author describes, and ties the warning to dairy as well, since milk and cheese come from the same animals he says now carry disease, presenting the claims as the book's findings rather than his own medical judgment.

Rome, the Vatican, and World Events
Alamo shifts to what he calls the confusion Satan spreads through shifting scapegoats, arguing that news coverage points at Iraq, North Korea, Iran, the Muslim world, the ACLU, the Communists, and other groups in turn while avoiding what he insists is the true root, Rome and the Vatican, which he calls the seat of the Antichrist world government and world media. He singles out a Florida broadcaster he and Sharon identify as James Kennedy for raising money to fight the ACLU rather than confronting Rome directly, contrasting this with the Apostle Paul, who he says simply preached the gospel rather than battling individual branches of opposition. He recalls living in Israel and being welcomed by Arabs and Palestinians who called him Yahudi, and describes sharing a prison cell with a Palestinian who told him the two peoples have always lived together peacefully except where outside agitators stir up hatred. He then references a television segment in which Bill Clinton reportedly called the Waco raid his worst mistake, expressing hope that Clinton's remorse signals a search for salvation.

Letters From Zambia, India, and Ghana
With the political discussion finished, Alamo turns to listener mail, which Sharon Alamo reads aloud. The first letter comes from Pastor Evans Chileshe in Kasama, Zambia, who writes that he was once a witch doctor who consulted evil spirits and took money from people until, he says, lightning struck and blinded him in 1996, an event he credits to Jesus Christ rather than the devil; Alamo compares the blinding to the Apostle Paul's thorn in the flesh and says the man was later called into the ministry and now runs a small community school and cares for twenty orphans and widows. A second letter comes from a writer identified only as P.S. in Pedapudi, South India, thanking Alamo for Telugu Bibles and literature already sent and requesting more copies for a poor congregation. A third, from a twenty-nine-year-old named Joseph in Koforidua, Ghana, describes praying along with a broadcast and feeling something leave him, then asking for basic necessities of life, which Alamo says he arranged to send.

Return to Job and Closing Salvation Call
Alamo returns to the previous day's teaching from Job chapter twelve, having Sharon read that wisdom belongs to the aged and understanding to those who have lived many years, which he applies as a rebuke to young people he says have been taught by government and schools to dismiss their elders. As Sharon continues reading verses describing God removing the understanding of kings, silencing trusted advisers, and making nations rise and fall, Alamo ties America's declining global standing to the removal of God from schools and courtrooms. Sharon recounts a dream she had during an afternoon nap and connects it to the prophetic dreams recorded in the Book of Daniel, noting that people are often troubled when told what such dreams foretell. With time running short, Alamo leads listeners through a spoken salvation prayer inviting Jesus Christ into their hearts, then has Sharon give the ministry's website, Texarkana, Texas post office box, phone, and fax numbers before closing the broadcast with a performance of his own song, You Can't Take It with You.

Signs of Life with Bob Ginsberg

Negative Energy, Grief Counseling, and the Ethics of Delivering Messages with Dusten Lyvers

Medium Insights host Roman Karpishka catches up with newly credentialed Dr. Dusten Lyvers, a Forever Family Foundation certified medium, about negative energy, Ouija boards, grief therapy, and the ethics of delivering difficult messages from spirit.

A Reunion And A New Doctorate
Roman Karpishka opens Signs of Life's Medium Insights hour by welcoming back certified Forever Family Foundation medium Dusten Lyvers, joking about the pronunciation of his last name and tracing it to an old family surname, Levers, recorded in an ancestry book dating to 1669. Lyvers shares that since his last appearance, around Christmas, he has finished a seven-year doctoral journey and can now be called Dr. Dusten. Karpishka congratulates him, and the two banter about hair, aging, and Theresa Caputo's line that 'the higher the hair, the closer to God.' The mood is warm and unhurried, setting up an hour built around open conversation rather than readings; Karpishka repeats his standing rule that the show never delivers messages on air. He reminds listeners they can call in with questions, and the two settle into catching up before turning to the heavier subject of the approaching anniversary of September 11.

9/11 And The Weight Of Loss
With the anniversary of September 11 one day away, Karpishka asks whether the date feels different to a medium who works with grieving clients across the country. Lyvers says the heaviness is constant in his practice because most of his clients live in the United States and many have been touched by the day personally or know someone who was. He describes reading a few weeks earlier for a woman whose relative was near the city during the attacks, calling it a significant moment for her. Karpishka suggests the emotional weight builds like a bell curve around the date itself. The exchange is brief but sets a reflective tone, linking personal loss to the wider themes the show returns to throughout the hour: how spirit communication intersects with real grief, how mediums carry the emotional residue of their clients' histories, and how national tragedies leave traces that Lyvers says he can still sense years later in the people who come to him for readings.

Negative Energy, Ouija Boards, And Real Exorcists
Caller Tim from Pennsylvania, prompted by the coming anniversary, asks about evil and negative energy in the afterlife given conflicting claims from mediums, religions, and Ouija board warnings. Lyvers says he was the only medium in a Forever Family Foundation study for the Bigelow Institute of Consciousness Studies who described encountering negative manifestations of energy rather than only positive ones. He recalls investigating reportedly haunted locations with Michiana Paranormal Investigations and feeling watched and unwelcome, and argues most mediums simply block themselves off from that side. He advises that Ouija boards are tools requiring protection and intention rather than something to avoid outright. Talk turns to The Exorcist, with Karpishka calling it the scariest film ever made, and Lyvers describing real exorcists connected to Notre Dame University near his home in South Bend, Indiana, while stressing that genuine hauntings are rare compared with psychic imprints. Tim also recalls predicting, before the last election, that the outcome would go a certain way, a detail the hosts quickly steer away from politics.

Delivering Hard Messages With Care
Karpishka asks how a medium handles a painful message, and Lyvers explains that 'delivery' is a skill taught at the Arthur Findlay College in England, where softening a message does not mean withholding truth. He describes a recent reading in which a deceased baby validated a grieving father's small emotional progress without Lyvers passing along a harder note about the marriage. The conversation moves through gender identity on the other side, which Lyvers frames as energy rather than fixed biology, and briefly touches on continued intimacy in spirit form. He explains why sessions run a set length, comparing it to a therapist's boundaries and insisting spirits respect time just as the living do. Asked about sensory impressions, Lyvers says he experiences clairvoyance, clairsentience, and an unusually strong clairaudience that lets him hear accents and vocal qualities, joking that he can sometimes tell if a spirit sounds like Sylvia Browne, whose old videos, he notes, are now circulating again on social media years after her death.

A Haunted Apartment And A Search For Answers
Crystal calls from New Hampshire describing years of frightening activity in her apartment that began in September 2023, weeks after a sudden death in her life, including sightings of a nun on her balcony, a floating head, and photos that appeared to show movement. Lyvers tells her he doubts a portal was opened but says significant loss often becomes a doorway through which people suddenly begin sensing spirit, sometimes overnight, a pattern he says many mediums describe in their own histories. He recommends she keep protecting and cleansing her space, connect with a support community, and seek out a spiritually open therapist rather than face the experience alone, adding that her sensitivity may itself indicate mediumship ability. Karpishka points her toward Victor Zammit's online resources and Lyvers mentions Psychology Today's therapist directory, which lets users filter for practitioners open to spirituality. Crystal says the activity has eased since she stopped photographing it, and thanks the hosts before the call ends warmly.

Grief, Growth, And Building A Practice
Karpishka asks about connecting with people whose minds have been altered by Alzheimer's or dementia before death, and Lyvers explains that mediums sometimes sense such people are already partly crossed over, their souls beginning to detach before physical death occurs. He reflects on what sustains him in the work, describing the reward of watching grief soften into humor and peace, and contrasts it with his frustration at clients who book reading after reading without integrating any message into real change. Lyvers, trained as a licensed clinician, says he hopes to compile a national list of spiritually open therapists. He plugs his eight-week intuitive and mediumship development courses at Sacred Waters, his Linktree, and his website, Dustenlyvers.com, mentioning upcoming group readings in Ottawa and travel bookings roughly a week out. Karpishka thanks him for the hour, closes with Fran Ginsberg's line that loved ones are 'a heartbeat away,' and signs off until next month's Medium Insights.