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Bible News Prophecy with Dr Bob Thiel

Continuing Church of God 64

AI-Made Viruses, the Fourth Horseman, and a Coming Mark of the Beast with Dr. Bob Thiel

Dr. Bob Thiel joins host Steve Dupuis to trace reports of AI-engineered viruses and rogue artificial intelligence back to Bible prophecies of pestilence, the fourth horseman of Revelation, and a coming digital mark of the beast.

AI's Biological Threat Emerges
Steve Dupuis opens the Bible News Prophecy program by asking Dr. Bob Thiel whether artificial intelligence poses real risks to people today. Thiel points to a headline he saw the day before, "AI's Greatest Threat is Biological," which describes an Anthropic researcher who resigned after concluding there is roughly a ten percent chance AI could wipe out humanity within three to ten years, an estimate he says others in the field share. Thiel explains the article's greatest alarm is not runaway machines but biological warfare and synthetic biology, warning that artificial intelligence could eventually help produce a virus lethal to people whether they are vaccinated or not. Dupuis presses further, asking how close AI actually is to creating a genuine bioweapon risk, setting up Thiel's account of a specific study that turned that abstract worry into a documented, unsettling result.

Stanford's AI-Made Viruses
Thiel tells Dupuis that last month a report described artificial intelligence creating sixteen new viruses that never existed in nature, after the system learned patterns from nine trillion nucleotides in research associated with Stanford University. He explains that scientists have synthesized viruses for decades to study disease and pursue medical advances, but artificial intelligence now lets them generate viral genomes unlike anything found in nature. Thiel reads a line from the researchers themselves, that the ability to compose viral genomes using generative AI now exists while the governance to safely steer it does not. Dupuis asks whether this research is simply a hopeful step toward medical progress, and Thiel answers cautiously, recalling that COVID is presumed by some to have come from a lab pursuing similarly well-intentioned work. He warns that a rogue AI program could misuse such techniques, adding that turning biological agents into weapons has never been difficult for determined nations, the United States included, despite official denials of biological weapons programs.

Prophecies Of Pestilence And The Pale Horse
Thiel turns to scripture, citing Jesus's words in Matthew 24:7-8 that famines, pestilences, and earthquakes in various places mark the beginning of sorrows. He argues that biological warfare agents, whether engineered by AI or developed by humans alone, could easily be a factor in that prophesied pestilence. Thiel then reads from Revelation chapter six, where the fourth seal opens and a pale horse appears, its rider named Death, with Hades following behind and given power over a fourth of the earth to kill by sword, by hunger, by death, and by the beasts of the earth. He notes that pestilence naturally falls under that last category. Dupuis asks directly whether AI-developed pathogens could be part of the pestilences riding with that fourth horseman, and Thiel answers without hesitation that they absolutely could, tying the ancient apocalyptic image to the modern headlines about synthetic viruses and rogue programs discussed earlier in the conversation.

Raymond McNair's Doomsday Bug
Thiel widens the discussion by reading from a 1969 article by the late Church of God evangelist Raymond McNair, titled The Doomsday Bug, which described a feverish international search for germs and chemicals capable of wiping out whole nations overnight. He recounts McNair's visit to a chemical and biological warfare laboratory and his survey of history, noting that people have used such weapons against enemies for thousands of years, from poisoning rulers' food and water supplies and using poisoned arrows in battle to catapulting corpses of plague victims over the walls of besieged cities. Thiel adds McNair's account of early American settlers trading plague-infected blankets to Native Americans on the frontier, calling it evidence of what he describes as humanity's virtually limitless inventive genius for destructive weapons of warfare. Dupuis listens as Thiel stresses that none of this diabolical history required artificial intelligence, underscoring that the danger long predates today's technology and only grows sharper with it.

Plagues, Crop Warfare, And Historical Scale
Asked about the magnitude of past viruses and plagues, Thiel cites the Black Death, the bubonic plague that wiped out roughly a third of Europe, with three-quarters dead in some regions, and cites a Cold War-era claim that a single gram of Q fever-inoculated chicken embryo could infect more than a million people. He adds that twenty million people died of flu at the close of World War I, with about fifty times that number falling ill. Thiel then describes chemical and biological warfare aimed at economies rather than armies, recalling that the highest US civilian award once given went to a woman who developed a deadly rice blast fungus usable against rice-dependent nations, while Russian scientists developed a wheat rust capable of striking American crops. He argues scientists bear real responsibility for developing microbes that could unleash horrifying epidemics, then cites Jesus's warning in Matthew 24:21 of a coming great tribulation unlike any before or after it.

Digital Wallets And The Coming Mark
Thiel turns to a second AI risk beyond pestilence, warning that AI programs may increasingly break into financial systems and drain accounts as world commerce grows more digital. He predicts a European leader could respond by proposing a biometric system to guard against such AI-driven economic disasters, noting that all twenty-seven European Union nations must offer residents a digital wallet holding identification and driver's license information on their phones by the end of 2026. Thiel suggests that system may prove insufficient, speculating that a future leader could push a more secure mark involving the right hand or forehead for safer buying and selling. He reads Revelation 13:15-18, describing the image of the beast compelling everyone, small and great, rich and poor, to receive a mark permitting commerce, numbered 666, then cites 1 Thessalonians 5:3's warning that sudden destruction follows cries of peace and safety. He closes citing Revelation 16:2's warning against taking the mark, before Dupuis thanks him and points listeners to biblenewsprophecy.net.

One Voice with Dr Pastor Larry Montgomery

17 Providence of God

Providence in the Book of Esther: Vashti's Refusal, Esther's Courage, and Haman's Own Gallows

Dr. Pastor Larry Montgomery continues his providence series with the Book of Esther, tracing how God works unseen through Vashti's fall, Esther's rise, Mordecai's courage, and Haman's plot against the Jews that turns back on his own gallows.

Introducing The Providence Series And The Book Of Esther
Dr. Pastor Larry Montgomery opens the evening service by returning to his ongoing study of the providence of God, telling the congregation there is no way to come to the end of the subject because it appears in nearly every chapter of scripture. He reminds them that providence is God working out his will in the lives of his people, whether through natural or supernatural means, and that believers often praise God when providence is sweet but argue with him when it delivers a hard blow. He then turns the congregation to the Book of Esther, calling it a fantastic read that most people, even longtime believers, have never opened. He pushes back on the common assumption that the book is only about Jewish history, insisting it is really about the providence of God in the life of his people, and promises to walk through the story verse by verse to show God's hidden hand at work throughout.

King Ahasuerus's Feast And Queen Vashti's Refusal
Montgomery reads from the opening chapters of Esther, introducing King Ahasuerus, a ruler he identifies with the Xerxes line of the Medes and Persians who reigns over a hundred and twenty-seven provinces from India to Ethiopia. He describes the king displaying the riches of his kingdom for a hundred and eighty days before throwing a seven-day feast for everyone in the palace at Shushan, and he places the story on the biblical timeline by tying it back to Nebuchadnezzar's dream in the Book of Daniel, noting that if Nebuchadnezzar's kingdom is gold, Ahasuerus now represents the silver kingdom that follows. Once the king is thoroughly drunk, he sends for Queen Vashti so he can display her beauty to his guests, but she refuses to come. Montgomery describes the king's fury and the counsel of his officials, who convince him to dethrone Vashti and search the kingdom for a new queen, setting up the search that will eventually bring Esther to the palace.

Esther Rises To Queen As Mordecai Foils A Plot
Montgomery describes the year of purification the candidates for queen must undergo before meeting the king, and introduces Mordecai, whom he is careful to identify as Esther's cousin rather than her uncle, since Esther, originally named Hadassah, is the daughter of Mordecai's uncle and was raised by him after her parents died. Mordecai keeps watch daily at the palace gate, gathering news, while Esther, at God's quiet direction, keeps her Jewish identity hidden. When her turn comes, she pleases the king more than any other woman brought before him, and he crowns her queen. Montgomery jokes that most very pretty women are not very smart, praising Esther as blessed with both beauty and intelligence. He then recounts Mordecai overhearing two of the king's officers plotting to assassinate him; Mordecai reports it through Esther, the plotters are hanged, and the deed is recorded in the king's chronicles, a detail Montgomery insists is no accident but God's providence quietly setting the stage for what comes next.

Haman's Pride And The Plot Against The Jews
Montgomery introduces Haman, a proud official exalted second in the kingdom, whose anger boils over because Mordecai, alone among the people at the gate, refuses to bow to him. Haman goes to the king with a bribe and a warning that a certain people in the kingdom are dangerous, securing an order to destroy the Jews on an appointed day throughout all the provinces. Mordecai tears his clothes, puts on sackcloth, and mourns at the gate, and word reaches Esther in the palace that her people are condemned. She protests that entering the king's presence uninvited is punishable by death, even for the queen, but Mordecai answers that she may have come to the kingdom "for such a time as this." Esther resolves to go to the king anyway, declaring that if it costs her life, it costs her life, and instead of stating her request immediately she invites the king and Haman to a private banquet, buying time for God's plan to unfold.

Haman's Gallows And The King's Sleepless Night
Montgomery savors the reversal that follows. Haman leaves Esther's first banquet still fuming over Mordecai's refusal to bow, and on his wife's advice he builds a gallows to hang him the next morning. That same night the king cannot sleep and has the court records read to him, discovering that Mordecai was never rewarded for exposing the assassination plot. When Haman arrives at the palace to request Mordecai's execution, the king instead asks him how to honor a man the king wishes to reward, and Haman, assuming the honor is meant for himself, describes a royal robe, a royal horse, and a procession through the city. The king orders Haman himself to lead Mordecai through the streets proclaiming his honor. At the second banquet, Esther exposes Haman as the enemy of her people, the king finds him seemingly assaulting the queen, and orders him hanged on the very gallows he built for Mordecai.

Deliverance, Rejoicing, And A Warning For Today
Montgomery finishes the story: the law of the Medes and Persians cannot be revoked, so instead of canceling the decree the king lets Mordecai, now elevated to Haman's position, send new letters allowing the Jews to arm themselves and fight back on the appointed day. The Jews are delivered, Haman's household loses everything, Mordecai becomes second in the kingdom, and the Jews establish a lasting holiday of rejoicing and gift-giving to remember the victory. Montgomery turns from the ancient story to the present, warning that America faces judgment much like Shushan did, that communism has effectively replaced the political opposition, and that only God, not either party, can deliver the nation now. He recalls calling Donald Trump's election a reprieve the country failed to appreciate and urges the congregation to pray for another one. He closes by comparing the church's only hope to Israel's in Esther's day, and invites the congregation to stand together in prayer.

The King Is Coming with Jeff Kinley

Revelations Guide to Knowing God, Episode 4: The Grace of God and the Tribulation Revival

Jeff Kinley continues his series Revelation's Guide to Knowing God by turning to the grace of God, tracing how a vast multitude of tribulation believers, the 144,000 Jewish evangelists, two witnesses, and three flying angels help bring about a last-days revival after the rapture.

A New Book and the Fourth Attribute of God
Jeff Kinley opens The King Is Coming by teasing the question at the center of this episode, whether Scripture promises a last-days revival before the end, and promises an answer drawn from the Bible itself. He then turns to his newest book, God's Grand Finale: Wrath, Grace, and Glory in Earth's Final Days, explaining that it walks through the entire Book of Revelation not simply to forecast future events but to draw out thirteen attributes of God that help believers know Him more intimately. Returning from the break, Kinley places the day's teaching inside his larger series, Revelation's Guide to Knowing God, reminding listeners that earlier broadcasts have already covered the glory, the sovereignty, and the wrath of God as they appear in Revelation. Today, he says, the subject shifts to something warmer, the grace and graciousness of Jesus Christ, and he previews the question many listeners keep asking him about whether a final, great revival is coming.

No Revival Promised Before the Rapture
Kinley turns to Second Thessalonians chapter 2 verse 3, where Paul writes that before the day of the Lord a great falling away, or apostasy, must come first. He tells listeners that Scripture prophesies this departure from the faith but nowhere promises a final revival during the church age, before the Tribulation begins. That does not mean, he adds, that God cannot send pockets of revival breaking out around the world even now, only that no chapter and verse can be pointed to as proof of one. Kinley says he is nevertheless watching many believers awaken to Bible prophecy, calling it the front porch that leads people back into serious study of their Bibles, and he reads from listener emails describing how prophecy pulled them out of a lethargic, mediocre faith. He then asks the harder question: if no revival is promised this side of the rapture, does Revelation describe one happening on the other side, during the Tribulation itself.

A Great Multitude Before the Throne
Turning to Revelation chapter 7, Kinley reads the passage that follows the sealing of the 144,000, where John describes a great multitude that no one can count, drawn from every tribe, nation, people, and tongue, standing before the throne in white robes with palm branches, crying out that salvation belongs to God and the Lamb. He explains that an elder identifies this multitude as those who have come out of the great Tribulation and washed their robes in the blood of the Lamb, a detail Kinley stresses means these are new believers converted during the Tribulation itself, not leftover Christians from the church age. He estimates the majority come to faith in the first three and a half years, before the Antichrist's midpoint mark of the beast forces every remaining person into an irreversible choice for or against Christ. Kinley notes John's own word for the number, a Greek term tied to arithmetic, meaning that John himself cannot calculate how enormous this multitude truly is.

How the Holy Spirit Still Draws the Lost
Kinley turns from who these believers are to how they are saved, breaking the question into the manner, the method, and the means. On the manner, he asks whether the Holy Spirit is absent from earth once the church is raptured, and answers no, because the Spirit is omnipresent and cannot be confined to any one place. Citing John chapter 16, he explains that the Holy Spirit continues His convicting ministry during the Tribulation exactly as He does now, persuading people of their sin and their need for a Savior. He adds, citing John chapter 6, that God the Father is the one who draws people to Himself, while Jesus Christ alone saves through His shed blood, describing salvation as a work shared between all three persons of the Trinity. Kinley calls this an amazing thought, that the very process that brought him and his listeners to faith continues operating for those left behind after the rapture, even without the church physically present on earth.

Witnesses, Evangelists, and Left-Behind Bibles
Moving to method, Kinley lists several ways he believes people will come to Christ after the rapture, some drawn directly from Scripture and others he offers as reasoned speculation. Many, he suggests, will remember previous exposure to the gospel and immediately fall to their knees once they realize what has happened. Left-behind Bibles, Christian books, and recorded programs will give others tools to understand the disappearance, and newly saved believers will rush to tell friends and family before the Antichrist and his judgments arrive. Kinley then turns to what the Bible explicitly names, starting with the 144,000 sealed Jewish evangelists of Revelation chapters 7 and 14, twelve thousand from each tribe, described as chaste, blameless, and fiercely loyal to the Lamb. He also introduces the two witnesses of Revelation chapter 11, who prophesy for 1,260 days in sackcloth, calling fire from their mouths and shutting up the sky, and whom Kinley believes, based on their miracles, are most likely Moses and Elijah.

Three Angels and a Limited-Time Grace
Kinley closes his list of methods with three angels from Revelation chapter 14, naming them himself: a gospel angel flying in mid-heaven and preaching an eternal gospel to every nation, a Babylon angel announcing that the Antichrist's capital city has fallen, and a final angel warning that anyone who takes the mark of the beast will share the beast's fate in the lake of fire. He compares the Babylon angel's message to hearing that Washington has been destroyed, proof that the Antichrist's kingdom is collapsing while God's kingdom endures. Turning finally to the means of salvation, Kinley insists it never changes, citing Romans 5:8 and John 14:6 to affirm that the shed blood of Jesus Christ remains the only way to God in the Tribulation exactly as it is now. He marvels at God's patience toward sinners, warns from Second Corinthians 6 that salvation is a limited-time offer, and urges anyone listening to believe on Jesus Christ immediately before the broadcast closes with its usual appeal for donations to World Prophetic Ministries.

Moga with Dr Peter Nortier

The Sanctification of the Spirit: New Birth, a New Nature, and a Life Set Apart

Dr. Peter Nortier continues his study of the doctrine of sanctification, preaching this Sunday on the sanctification of the Spirit and illustrating it with his own conversion story, a Civil Air Patrol Christmas party, and a visitor's conversation about cremation.

Two Scripture Readings Open the Service
Dr. Peter Nortier asks the congregation to remain seated and turn first to Second Thessalonians chapter two, verses thirteen and fourteen, then to First Peter chapter one, verses one through three, reading both passages aloud on how God has chosen believers to salvation through sanctification of the Spirit and belief of the truth. He leads an opening prayer asking for guidance, unction, and direction as the service unfolds. He then names the morning's subject as the sanctification of the Spirit, continuing an ongoing study of the doctrine of sanctification, and reminds the congregation that he is a doctrinal preacher who has laid out seven major doctrines around which all others revolve. He explains that doctrine simply means teaching and that no one present knows everything the Bible contains. He outlines that the lesson will fall into two parts, first the meaning of the term sanctification and then its application in the believer's heart, before returning once more to the Thessalonians text.

The New Birth and a Changed Life
Nortier turns to Ephesians chapter two, verse ten, and to Jesus's words to Nicodemus that a man must be born again to see the kingdom of God, explaining that sanctification's first meaning is a supernatural operation of the Holy Spirit that creates the sinner anew rather than merely reforming the old heart. He describes every true believer as having two natures, the old Adamic nature and a new one implanted by grace, and reads Ephesians chapter four on putting off the old man and putting on the new. He illustrates the change with his own testimony, recalling how before his conversion he ran with the wrong crowd, came home at two-thirty in the morning reeking of a brewery, and was repeatedly locked out by his mother, until conversion stopped the behavior entirely. He reads Second Corinthians chapter five, verse seventeen, on old things passing away and all things becoming new, crediting the transformation entirely to the sanctification of God the Holy Spirit rather than his own effort.

A Changed Relationship With the Ungodly
Nortier presents a second meaning of sanctification, a vital change in a believer's relationship to the ungodly, reading First Peter chapter four, verses three and four, on former lives of excess and the surprise unbelievers feel when believers no longer join their riot. He recalls his years working with the Civil Air Patrol in Michigan, where at a Christmas party a drinking man proposed a toast to both Jesus Christ and Santa Claus. Nortier refused the toast outright, insisting the two do not belong on the same plane, and says his steady presence eventually changed the gatherings so that later invitations carried the initials B-Y-O-B, meaning attendees had to bring their own liquor rather than have it provided, effectively ending the group's drinking. He recounts the commander later admitting the change happened because the chaplain was present. Nortier presents the episode as proof that sanctification by the Holy Spirit visibly alters how believers are perceived by and relate to those around them who are not saved.

The Spirit's Indwelling and God's Law
Nortier describes a third meaning of sanctification, the Holy Spirit taking up his abode within believers and making them holy, citing Second Corinthians chapter one on being sealed and given the earnest of the Spirit, and Galatians chapter four on the Spirit of God's Son crying Abba, Father in the hearts of adopted sons. He then gives a fourth meaning, the bringing of the heart into conformity with God's divine law, reading Hebrews chapter nine on the blood of Christ purging the conscience from dead works. He explains that the law disclosed sin, telling children they know it is wrong to sass their parents because God's law says so, before serving as a schoolmaster leading sinners to Christ, after which believers are no longer under its condemnation. Turning to Romans chapter eight, verses thirty-one through thirty-four, he declares that believers are positionally made perfect in Christ through union with him, so that neither the law, the devil, nor their own sin can bring any charge against them.

Temple, Cremation, and a Nation's Condition
Moving to the personal aspect of sanctification, Nortier reads First Corinthians chapter six, verses nineteen and twenty, on the body as the temple of the Holy Ghost bought with a price, and recounts a conversation with a visiting woman whose son-in-law and, she said, the preacher Chuck Swindoll favored cremation. Nortier tells her cremation is a heathen custom and an insult to God, citing Abraham's purchase of a burial plot for Sarah at Hebron as the biblical pattern of honoring the body. He then turns to the experimental aspect, reading Romans chapter seven, verse twenty-two, on delighting in the law of God, and argues parents must exercise authority over children until age eighteen rather than let children lead the household, criticizing families who attend church only because a child insists. He reads Isaiah chapter three, verses four and five, on children ruling as princes and the young behaving proudly against their elders, calling it an accurate description of the present condition of society that God's people cannot accept.

The Triune Work and a Closing Charge
Nortier shows that sanctification is the work of the triune God, reading Ephesians chapter one on the Father's predestinating love, Hebrews chapter thirteen on Christ sanctifying the people with his own blood, and returning to Second Thessalonians on sanctification by the Spirit. He reads Titus chapter three on the washing of regeneration and illustrates forgiven sin with an ancient Greek practice of melting a wax debt tablet smooth, so the debt is completely obliterated. He recalls asking Brother Clinton, before he left to sing at another church, about a song declaring that Jesus is not much to this world but is everything to a believer. Nortier says he would rather pastor a small, spiritually growing congregation than a large one of uncertain commitment, reporting his own church is growing spiritually rather than numerically. He closes by asking listeners whether they know Christ and are living for him, praying that unbelievers will be touched, and leads the congregation in a final prayer thanking God for the completeness of salvation and asking the Spirit to move upon them.

Tony Alamo

Program 767A: The Beast of Revelation 13, Satan's Seat in Rome, and a Warning to Two Underage Girls

World pastor Tony Alamo devotes program 767A of his teaching series to the thirteenth chapter of Revelation, tracing the beast's seven heads and ten horns to what he calls Satan's seat in Rome, and defending his refusal to let two underage members of his congregation marry.

Program 767A Opens With a Call to Prayer
Help From Christ Ministries introduces the broadcast as an archived message from Tony Alamo, inviting listeners to write in before turning the program over to him. Alamo greets the audience as world pastor, identifies the broadcast as program number 767, and tells listeners Sharon will explain at the close how to request a free CD or audio tape, postage included. He turns to the thirteenth chapter of Revelation, insisting the book is no different from the rest of scripture and that the Word of God never contradicts itself. Before teaching, he leads the studio in prayer, asking the Father to anoint him with the Holy Spirit's understanding, wisdom, knowledge, and fear of the Lord so the congregation can follow along. He warns that anyone who rejects the instruction to obey those who have rule over them cannot be trusted to believe the rest of the Bible, calling such people filthy sick, and asks the Lord to give Satan no place in the broadcast. The congregation answers with an audible amen.

A Song and the Beast Rising From the Sea
Alamo performs a recording of 'No Man Is an Island' with what he introduces as the Prague Symphony Orchestra and the Light Choir. Returning to the microphone, he teaches that faith means obeying the instruction to submit to those given rule, complaining that some around him fail to relay his messages and calling them worthless. He begins reading Revelation chapter thirteen, describing the Apostle John standing on the sand of the sea and seeing a beast rise from it with seven heads, ten horns, and ten crowns, its heads marked with names of blasphemy. Alamo teaches that the ten crowns represent pride, the greatest sin, and that true blasphemy is thinking oneself smarter than God. He cites King Saul, the Bible's first king, losing the Spirit after a single act of disobedience, and warns that people who ignore correction, congregation members included, are full of the same blasphemous pride.

Two Young Girls and a Warning to the Government
Alamo tells of two young women who recently left the church, explaining that one had a sister, not part of the congregation, whose sexual relationships outside marriage had resulted in a pregnancy; the two girls left, he says, wanting to confront the sister over her conduct. He recounts that the sister then arrived near the church and took the two underage girls with her, and that both wanted to marry, which he says would have been lawful under the Bible once they had reached puberty but which he refused to allow because of their age under civil law. He tells them that if they want to marry they must leave the church and marry a godly person outside it, saying he will not risk giving what he calls the anti-Christ beast government, already eager to prosecute him as it did another man he references only in passing, any further opportunity. He adds that many young people become pregnant outside marriage and turn to abortion, which he calls legalized murder.

The Beast as Leopard, Bear, and Lion
Returning to Revelation thirteen, Alamo reads verse two, describing the beast as having the likeness of a leopard, the feet of a bear, and the mouth of a lion, teaching that each animal represents a different world power blended into one worldwide, satanic system operating as what people mistake for democracy. He teaches that the dragon, the devil, gave the beast its power and its seat, which he places in Rome, Italy, the city the Bible calls the city of seven hills, along with great authority reaching every country on earth. He includes what he calls the last stage of taking Muslim nations, whose people, he says, believe in Allah rather than the Bible and wish to kill white people as agents of the devil, a claim he rejects by insisting Jesus himself was Caucasian and that salvation is for every tongue and nation. He calls the Pope Satan incarnate for claiming the title of God, saying he prefers hearing people specify 'praise you, Father God' rather than the ambiguous 'praise God.'

A Wounded Head, Grave Accusations, and Rome Revived
Alamo moves to verse three, reading that one of the beast's heads was wounded to death, an image he identifies as the historical fall of Rome. He accuses what he calls this cult of murder, adultery, fornication, same-sex marriage, and pedophilia involving preteen children, calling these doctrines of devils that invert God's commandments by making evil legal and good forbidden, and insists that those born again of the Spirit stand in complete opposition to this system. He then reads that the deadly wound was healed and the whole world wondered after the beast, teaching that the devil staged an apparent miracle by rebuilding Rome's wealth and armed forces after its historical collapse. He says the dragon has since restored power to political leaders around the world who now control what he calls the political spectrum, fulfilling, in his reading, the prophecy that the nations would marvel at the beast's revival.

A Conversion Testimony and a Closing Prayer
Noting he is out of time and will continue the chapter in the next message, Alamo turns to his own conversion, recalling that he was deceived about God until an encounter in an office in Beverly Hills while working on a promotion for a singer convinced him that God is real and all-powerful. He tells listeners they are living in the very last moments of time and leads them in a spoken sinner's prayer confessing belief that Jesus Christ is the Son of the living God, died on the cross, and rose again, asking forgiveness and inviting Jesus into the heart. He asks listeners to raise their hands in praise for their salvation, then turns the broadcast over to Sharon, who reads out the ministry's website, email address, Hollywood, California post office box, and phone number for requesting a free copy of the program. Alamo signs off as world pastor, promising a continuation of the Book of Revelation teaching the next day, and the Help From Christ Ministries announcer closes with contact information for the broadcast.