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Shadow Politics with US Senator Michael D Brown and Liberty Jones

Tribes, Kings, and the Seven Dictums of Left and Right Politics with Christopher Angle

Philosopher and author Christopher Angle joins host Michael D. Brown and co-host Liberty Jones to trace the political left and right back to tribal leadership, monarchy, and revolution, sparking a pointed debate over the Second Amendment, ethics, and whether power inevitably corrupts any system built on it.

A Philosopher Joins the Conversation
Michael D. Brown opens the broadcast by welcoming listeners to Shadow Politics and introducing his co-host, Liberty Jones, before turning to his guest, Christopher Angle, a philosopher, author, and host of The Philosophical Angle podcast. Brown, who spent eighteen years working to end the disenfranchisement of the District of Columbia, says he is eager to hear Angle explain why the country feels so divided. Angle answers that he has identified a set of dictums, principles he says govern how the political left and right behave, and that understanding them requires starting with anthropology rather than modern headlines. He traces politics back to early human tribes, where a member with more knowledge, strength, or age would naturally emerge as leader. Angle argues that leadership brings with it a desire for more resources than others in the group receive, a pattern he says appears across human and animal societies alike, and the discussion that follows builds outward from that starting point.

From Tribal Chiefs to Kings and Queens
Angle expands his anthropological account into what he calls the second dictum, Saint Augustine's principle of libido dominandi, the idea that individuals within any society will strive to dominate others. He describes how successful tribes grow into kingdoms, with leaders morphing into kings and queens supported by aristocracies who help enforce their rule over everyone else. Angle says this created a permanent divide between the haves, who enjoyed wealth and status, and the have-nots, the slaves, serfs, and proletariats who worked the land for centuries. He argues that the haves came to believe they alone carried divine favor, a belief reflected in the "divine right of kings" found across Western and Eastern cultures alike, including imperial China. Brown interjects to ask about revolution, noting that eventually the oppressed groups reach a breaking point. Angle agrees that is exactly where the historical arc is heading, setting up the discussion of the uprisings that follow, from England's Civil War era through the documents that reshaped politics in the centuries after.

Revolutions, Socialism, and the Rise of Totalitarian Control
Angle walks through the American and French Revolutions, arguing that they permanently weakened royal power because rulers could no longer simply issue edicts and instead had to win votes. He points to the 1815 Congress of Vienna, where Europe's aristocrats, shaken by the French Revolution, struck what he calls the fourth dictum, noblesse oblige, a bargain promising the have-nots basic security in exchange for loyalty, which he identifies as the origin of socialism. Angle traces that thread forward to the 1848 Communist Manifesto and then to twentieth-century regimes he calls its descendants, including Stalin's Soviet Union, Hitler's Germany, Castro's Cuba, Pol Pot's Cambodia, and North Korea, all cases he characterizes as leftist because of their total control over society. He introduces a fifth dictum, Lord Acton's statement that power tends to corrupt and absolute power corrupts absolutely, arguing that unchecked leaders lose their sense of ethics and cooperation, leaving only an end-justifies-the-means mentality that, he says, let Stalin starve millions in Ukraine while believing he was doing right.

Liberty Jones Challenges the Framework
Liberty Jones pushes back, agreeing that humans carry an innate tribal instinct but rejecting the idea that society must gravitate toward power-centered tribalism. She argues for a more reciprocal model of leadership, in which a leader earns respect through what they do for the group rather than through domination, and she questions Angle's claim that humanity inherently falls short of the glory of God, suggesting that idea has historically served to keep aristocracies in power. She calls the swing between left and right an organic pendulum of politics, one she believes society can navigate without violence. Later, when Angle explains that power is a form of negative energy that can block a person's priorities, Jones presses harder, asking how the system avoids being fatally flawed if the same elected leaders who are said to crave control are also the ones entrusted to deliver freedom and ethics. She illustrates the point with the image of a fox left in charge of a henhouse, and Angle concedes that kings and queens throughout history behaved exactly that way.

Ethics, Freedom, and a Clash Over the Second Amendment
Brown asks how ethics can be restored to a political culture where neither side seems to respect the other, pointing to the hostility he observes on social media. Angle answers that ethics grows out of cooperation, and cooperation grows out of freedom, defined as the ability to form a priority and then effectuate it in reality, protections he credits to the Constitution and Bill of Rights. The conversation turns pointed when Brown challenges Angle's reading of the Second Amendment. Angle argues the amendment exists to let citizens defend themselves against an oppressive government, given thousands of years of disarmed populations under monarchs. Brown disagrees, arguing the amendment's language about a well-organized militia shows it was meant to protect the state itself, since the young nation had no standing army, and that the founders saw government and citizenry as one and the same. Brown also raises current gun laws, noting that a sixteen-year-old in Texas can buy an AR-15 rifle but not a handgun, asking how such priorities can be shaped by ethics instead of fear.

Economics, Peace, and a Tribute to Close the Show
Angle shifts to economics, describing every transaction as an exchange of sacrifice for reward involving time, knowledge, energy, and risk, and arguing that free-market exchange, exemplified by buying a fried-egg sandwich at a deli, is itself the nature of peace. He says competition naturally pushes people toward divergence rather than conflict, and that the more transactions a society allows, the more efficient and peaceful it becomes. Brown asks why, if this is true, the country still feels so divided under current leadership, and Angle attributes it to the permanent tug between those who want more control and those who want more freedom. Liberty Jones closes with a question about living with humanity's mix of selfishness and generosity, prompting Angle to define evil as an unethical action paired with an unethical objective. Before signing off, Angle points listeners to his book, The Nature of Political Left and Right. Brown closes the broadcast by marking the twenty-fifth anniversary of September 11th, urging listeners to thank firefighters and first responders, and dedicating P!nk's "What About Us" to the evening's conversation.

Angel Talk with Jim Young and Sandy Young

The Expression of Love Creates Miracles: Baptism, Forgiveness, and Gospel Wonders

Jim and Sandy Young of the Living Light Center explore how love, expressed through action rather than words, becomes the force behind everyday and biblical miracles, moving through prophecy, baptism, forgiveness, and gospel healing stories along the way.

Love in Motion: Opening Prophecy and a Call to Self-Examination
Sandy Young opens the September 13 broadcast of Angel Talk by naming the day's theme: the expression of love creates miracles, and only through movement toward God's will do those miracles occur. She reads what she calls a prophecy-style message, asking listeners to examine how they influence the people around them, whether they truly listen, and whether their lives hold balance physically, mentally, emotionally, and spiritually. She urges self-love as the root of love for others, warns that unresolved anger poisons the body, and cautions against jealousy toward those who succeed. Sandy also speaks of a major time of earth changes and tells listeners never to lose faith even when natural events threaten what they have. She closes the opening by reminding the audience that every word spoken carries accountability, and that courage to stand for Christ's teaching is the path to eternal life.

The Word Love and the Power of the Cross
Jim takes over and reflects on the word "love," noting that spelled backward it becomes "evol," close to evil, and argues love is the most misunderstood word people use as carelessly as "thank you." He describes Christ's crucifixion, "shedding every bit of the bodily fluids," as the ultimate proof that love is not empty but active — "Love is a verb." He insists love must include movement, saying that without it "God is not present," and that spiritual force must be grounded in the material world through action. Jim also recalls being asked by Christ at a young age what he wanted, and answering that he wanted "to be able to heal this world and make people feel better," and being told to keep his life straight and nothing would be impossible for him, including raising the dead. He frames prayer through the full Holy Trinity, not just calling on Christ alone, as essential to receiving the Holy Spirit's gifts.

Baptism, Guilt, and the Counterfeit Spirit
Jim moves into teaching on baptism, distinguishing infant sprinkling or "dedication" from true full-immersion baptism, describing a biblical water measurement and offering to organize small baptism groups for listeners who were never truly baptized. He speaks of a "counterfeit spirit" placed within the body at birth that whispers temptation and later testifies against a person, arguing that Christ's death on the cross removes its power if it is refused. Drawing on his counseling work with Sandy, Jim describes clients, especially women, who carried guilt for abuse they suffered as children and were able to release it within an hour once they understood the guilt belonged to their abuser, not to them. He calls on listeners carrying similar guilt to let it go. He also warns that another world war may be approaching, driven he believes by the same hidden forces behind the previous two, and urges listeners to recognize manipulation early.

Four Kinds of Love and Everyday Choices
Jim continues by outlining what he calls the four types of love, family affection or storge, marital love, and eros or erotic love, arguing that passion itself is not sinful when it is channeled through God rather than misused. He says God is never mentioned condemning sex itself in the King James Bible, only infidelity and the misuse of love's single energy. He criticizes teaching that allows a young child to change gender without parental knowledge, calling it satanic and urging parents to take responsibility for their children's spiritual education, recalling Edgar Cayce's advice to begin teaching a child spiritually two years before birth. Jim also warns against manifesting desires outside of God's will, describing a "pendulum swing" in which things gained through selfish effort are eventually taken back, often with more lost than was gained, leaving people who believed they were "almost there" disappointed at the end of life.

Sandy's Teaching on Love as Law and a Small Kindness
Sandy takes the microphone to present love as, in her words, "the only law that truly exists," describing it as the force holding atoms together and the consciousness behind everything that exists, with suffering arising when a person swims against its current. She supports the idea with scripture, quoting John 3:16, Deuteronomy 6:5, and the two great commandments, and describes forgiveness as a discipline that keeps no record of wrong. Jim interjects to note that "neighbor" includes people across the world, not only those nearby. Sandy then shifts to small, everyday miracles: a smile offered to someone who looks down, watching a sunrise, or lending a hand. She recounts helping an elderly woman with a cane who spilled a bowl of beans in a buffet line, carrying her plate to her table, and watching the woman's guarded anger soften into visible gratitude.

Gospel Miracles, Solomon's Excess, and Closing Blessings
The hosts trade accounts of gospel miracles, including the feeding of the multitudes, the calming of the storm and Peter walking on water, the healing at the pool of Bethesda, and the ten lepers of whom only one returned to give thanks. Jim recommends Jonathan Cahn's book The Dragon's Prophecy and turns to the story of Solomon, noting his seven hundred wives, four hundred concubines, and vast wealth as evidence that abundance without gratitude creates what Jim calls "the frequency of lack." He connects this warning to modern marriages, describing, in frank terms, how physical affection and unresolved family belief systems affect a couple's connection, and citing research on dopamine and serotonin released through sustained affection. Sandy closes by reminding listeners that miracles, large or small, come through believing and aligning with God's will. The hosts sign off together, thanking listeners, sharing contact information, and asking to be kept in prayer until the next broadcast in two weeks.

Bible News Prophecy with Dr Bob Thiel

Continuing Church of God 62

Why Prepping Plans Fail and Real Biblical Preparation for the Great Tribulation with Dr. Bob Thiel

Dr. Bob Thiel joins host Steve Dupuis to argue that popular prepping plans are biblically unrealistic, and lays out the watching, praying, and gathering together that Jesus and the prophet Zephaniah command Philadelphian Christians to do before the Great Tribulation.

Are Prepping Plans Realistic?
Steve Dupuis opens the Bible News Prophecy program by asking Dr. Bob Thiel whether most prepping plans people rely on today are realistic. Thiel says no, citing an article claiming that typical prepping plans assume a healthy, young, single person able to handle physical hardship, when in reality most American households include elderly parents, young children, people on medications, and other vulnerable members that government plans do not adequately account for, especially once electricity fails. He stresses this is not a rare situation but ordinary American life, meaning most people's prepping assumptions are already flawed. Thiel distinguishes between real, biblically sound preparation and fake or false prepping, warning that the coming crisis facing the United States will be far worse than most preppers and commentators currently expect, setting up a discussion of what scripture actually says believers should do to prepare for tribulation ahead.

Tribulation Worse Than Ever Before
Asked how bad conditions will get, Thiel answers 'worse than it's ever been,' quoting Jesus in Matthew 24:21 that there will be great tribulation unlike anything since the world began, so severe that no flesh would survive were the days not shortened. He explains that many Americans, rather than dying, will become slaves, and that others fleeing to bunkers in the mountains, as described in Amos 3, will not find lasting safety either. Thiel reads from Lamentations, where Jeremiah describes enemies pursuing survivors even into the mountains and lying in wait for them in the wilderness, arguing that physical hiding places will fail because pursuers will track people down. He concludes that hiding in the mountains might protect a few people only temporarily, making that style of prepping biblically unsound, and reframes the real question as what scripture instructs people to do instead of relying on bunkers and supplies.

Watch And Pray, Jesus Says
Dupuis asks how listeners should actually prepare for what is coming, and Thiel turns to Luke 21:36, where Jesus instructs followers to watch and pray always so they may be counted worthy to escape the events to come and stand before the Son of Man. He then reads Revelation 3, verses 7 through 10, where Jesus addresses the church of Philadelphia, commending its work, setting an open door before it, and promising to keep it from the hour of trial coming upon the whole world to test its inhabitants. Thiel explains that Jesus specifically limits this promise of protection to Philadelphian Christians who have kept his command to persevere, meaning that physical safety from the coming trial depends on spiritual faithfulness rather than supplies or geography. Dupuis presses further, asking whether there is any other kind of Christian besides Philadelphian, opening the way for Thiel to describe the different types Revelation names.

Philadelphian And Laodicean Christians
Thiel answers that while there are false Christians, genuine believers fall into seven types named in Revelation, and he says Jesus indicates most end-time Christians will be Laodicean rather than Philadelphian. He reads Revelation 12:14, where the woman representing the church is given eagle's wings to flee into the wilderness and be nourished for a time, times, and half a time, three and a half years, describing this as only part of the church. Verse 17, he says, describes a second group, 'the rest of her offspring' who keep God's commandments and hold the testimony of Jesus Christ, whom the dragon makes war against after failing to reach the fleeing woman. Thiel clarifies the wilderness is not heaven, since heaven is never called a wilderness, and says those hoping for divine protection need to heed the prophet Zephaniah's instructions, which Dupuis then asks him to explain in more detail.

Zephaniah's Call To Gather
Thiel reads Zephaniah's instruction for God's people to 'gather yourselves together, yes, gather together, O undesirable nation' before a coming decree is issued and before the day of the Lord's fierce anger, tying the timing to the start of the Great Tribulation. He connects this Old Testament command to Hebrews 10:23 in the God's Word Translation, which tells believers not to stop gathering together with other believers as some already are, and to 2 Thessalonians 2, where Paul urges the church not to be shaken into thinking the day of the Lord has already come while still stressing the need for the faithful to gather to Christ. Thiel reads Zephaniah 2:3's call to seek the Lord, seek righteousness, and seek humility, arguing this humility means accepting church authority under a prophet rather than remaining independent, and he notes that the old Worldwide Church of God taught in 1979 that this passage promised protection for the spiritually ready.

The Decree And Real Preparation
Dupuis asks who will issue the coming decree, and Thiel cites Amos 3:7, that the Lord does nothing without revealing it to his servants the prophets, suggesting a prophet may deliver or relay the decree, and he identifies the Continuing Church of God as the only group he believes represents the Philadelphian remnant able to do so. Thiel reads Jesus's warning in Matthew 24:15 about the abomination of desolation standing in the holy place as the decree's likely trigger, followed by instructions to flee Judea for the mountains without delay. For genuine preparation, he cites Proverbs 22:3 on the prudent man who foresees evil and hides himself, Matthew 24:43-44 on staying ready like a watchful servant, and Matthew 6 on trusting God to provide for those who seek his kingdom first. Thiel closes by insisting real prepping means gathering with the Philadelphian remnant, not stockpiling supplies or fleeing to bunkers, before Dupuis thanks him and points listeners to biblenewsprophecy.net.

One Voice with Dr Pastor Larry Montgomery

15 Providence of God.

Providence In The Storm: The Red Sea, The Cross, And A Father's Woodshed

Dr. Pastor Larry Montgomery preaches the fifteenth message in his series on the providence of God, tracing its mixture of good and hard moments from the parting of the Red Sea to the cross and resurrection, and closing with a personal story about discipline at his father's dinner table.

Opening the Fifteenth Providence Message
Dr. Pastor Larry Montgomery opens the service by telling the congregation that this is the fifteenth message in his series on the providence of God, and he says he is enjoying every minute of it. He thanks the people for coming and for listening, calling it a blessing to know that the God of glory is still on the throne. He tells the congregation that God's people need to wake up and recognize that God is in control, using the image of a pilot rather than a copilot to describe God's complete charge over their lives. He turns to Romans chapter eight, verse twenty-eight, a passage he says he has preached on repeatedly, including an unplanned eight-week series, and tells the congregation he intends to use it to open and close the message. He asks them to let the verse speak for itself rather than filtering it through assumptions.

Providence as a Mixture of Good and Bad
Montgomery explains that the providence of God is a mixture of good and bad, not a guarantee of constant ease. He tells the congregation that if life went smoothly all the time, they would not appreciate God, and that hard times are what drive people back to prayer. He describes God's ways of getting attention, from a gentle nudge on the shoulder to a word from a friend or a preacher, insisting that God will always find a way to remind his people that he is still God. He reminds the congregation that providence means God not only creates but continues to care for everything he has made, external and internal, from the sun and stars down to each individual person. He warns that forgetting this truth invites a reminder, and that questioning God in hard circumstances amounts to blaming him, a point he repeats for emphasis before moving into examples from scripture.

Creation and the Greater Act of Redemption
Turning to the wonder of creation, Montgomery tells the congregation that of everything God has made, mankind stands as the greatest work, visible even against the vastness that instruments like the Hubble Telescope and newer telescopes still cannot fully capture. He pauses on a fresh thought that strikes him in the moment: that the greatest thing God has ever done is not creation itself but the redemption of mankind. He describes salvation as God rescuing people from what he calls the slave market of sin, calling it the greatest act of a holy God. The congregation responds with amens as he links this redemptive theme back to providence, arguing that God's ongoing care did not stop at creation but extends into the deliberate work of saving his people, setting up the biblical examples of providence in action that follow.

The Red Sea and Pharaoh's Army
Montgomery walks the congregation through Exodus chapter fourteen, describing Israel trapped at the Red Sea with Pharaoh's army closing in behind them and no way forward. He describes the pillar of cloud moving from before Israel to stand between the two camps, becoming darkness to the Egyptians and light to the children of Israel. He notes that the people's shouting on the way out of Egypt had turned to pouting once they saw the sea, with no boat and no bridge to save them. He tells the congregation that God caused the sea to open with no help from the people themselves, letting Israel cross on dry ground before closing the waters over Pharaoh's pursuing army, since chariots and armored men do not float. The people who had been complaining the day before are shouting in celebration on the far shore, and Montgomery uses the scene to argue that God's providence is often clearest only after the crossing is complete.

The Cross, the Tomb, and the Resurrection
The sermon moves to the cross, Matthew chapter twenty-seven, as Montgomery asks the congregation to picture the Hill of the Skull with him. He describes disciples who had watched Jesus heal and raise the dead now watching him beaten beyond recognition, evoking the film The Passion of the Christ as an inadequate depiction of the brutality involved. He recounts Jesus speaking from the cross to his mother and to John before dying, and describes the disciples scattering as hope seems to die with him in the tomb behind a sealed stone. He then describes the third day, when the stone is rolled away and the tomb is found empty, framing the resurrection as providence breaking through apparent hopelessness. He closes the section with the two disciples walking to Emmaus, who fail to recognize the risen Jesus walking beside them until he reveals himself, after which they hurry back to Jerusalem to declare that he is alive.

A Father's Love in the Woodshed
Montgomery shifts to a personal story about growing up with his father Warren and his mother, who he affectionately calls a tattletale, at the family dinner table. He recalls the dread of hearing his mother say "Warren, Larry" before recounting a misdeed, followed by his father sending him for switches, a whipping over the potato bin, and the trick of biting a potato to keep from screaming. He describes his father afterward pulling him into his lap and saying "I love you," calling the hug worth the whipping. He applies the memory to the congregation's own hardships, naming a preacher friend, Brother Kenny, whose son was shot dead, and a grandson who died of a heart attack at thirty-three, insisting providence still holds even when understanding does not come in this life. He closes by describing God's providence as a mixture of wrath and love, chastening and lap-sitting, and invites the congregation to stand together.

Apple Pie Playground with Valerie

Title: Attitude of Gratitude

What if the power of gratitude was so much more than a "thank you," but was a practice virtually guaranteed to supercharge our best lives. Gratitude, is it really the fuel for a quantum field of potential? Let's talk.

Escaping the Why Spiral: Cultivating an Attitude of Gratitude as the Great Multiplier

Valerie works through a rough week of self-doubt and what she calls a "why spiral" using teacher Peter Sapper's idea that gratitude offered in advance, not thanks after the fact, is a great multiplier that reopens the doorway to source consciousness. She then leads listeners through a live gratitude visualization and closes the hour with a Dixit card exercise imagining a painter high on a ladder in the clouds.

A Disappointing Week and the Why Spiral
Valerie opens Apple Pie Playground by admitting that the past week brought real disappointment, not from outside circumstances but from herself. She describes identifying too closely with a limited sense of who she is, an ego-identity built on baggage and old stories, and she names that misidentification as the true source of her suffering. Rather than stepping back from the discomfort, she says she stayed inside it, sinking into what she calls a why spiral: why am I not, why don't I have, why can't I, why aren't the people I love being more. She admits the spiral pulled her all the way down into blame, aimed at herself and at the people closest to her, and that sitting at the bottom of it was not pretty. She credits finding her way back out to an idea she calls too powerful not to share with listeners, setting up the episode's central theme of gratitude as medicine for the mind.

Peter Sapper and the Doorway of Gratitude
Valerie introduces the teacher whose work shapes the hour, a man named Peter Sapper, and a video of his she watched this week called The Frequency That Manifests Miracles. She explains his central claim: suffering comes from clinging to a limited physical persona instead of recognizing an expansive god-self beingness, a misidentification of true nature that convinces people they are lacking, limited, or unlucky. Escaping that trap, she says, does not come from willpower alone but from cultivating gratitude, which Sapper calls the doorway back to unlimited source consciousness. Valerie ties this directly to her own week, admitting that instead of stepping out of her self-created suffering she stayed inside the story her ego-mind was telling her. She frames gratitude not as a passing courtesy but as a discipline capable of dissolving the false identity that keeps a person feeling separate from their own expansive, unlimited nature.

Gratitude as the Great Multiplier
The discussion turns to what Sapper calls quantum appreciation, the practice of feeling grateful in advance of receiving rather than afterward, which he describes as a game changer because it treats gratitude as an expansive energy rather than a polite reflex. Valerie calls this the great multiplier and contrasts it with a simple thank-you-very-much gratitude that misses the point entirely. She recalls the line from a movie character, Stuart Smalley, that an attitude of gratitude ain't just a platitude, and uses it to ask what gratitude really is beyond thank-yous and amens. She then reaches back to Cicero, the Roman orator, who called gratitude not only the greatest of virtues but the parent of all the others, tying it to the classical cardinal virtues of wisdom, justice, courage, and temperance. For Valerie, gratitude becomes the root from which those other qualities grow, a habit worth cultivating deliberately rather than leaving to chance.

An Internal Compass and a Matrix Hack
Valerie describes gratitude as an internal compass, a moral North Star that becomes second nature once it is integrated as a habit rather than an occasional thought. She explains what she calls the gratitude boomerang: what a person offers out into a shared energetic field returns to them, so celebrating the successes of others is said to expand one's own co-creative power rather than diminish it. She is careful to note that Sapper's teaching is not about manifesting stuff, but about connecting on a soul level to a higher self within a cosmos of co-creation. She contrasts this with judgment and blame, which she says contract energy, lower vibration, and lock people into a false material identity. Valerie calls the deepest form of this practice a matrix hack, describing gratitude as the secret ingredient for ascension, and imagines a whole family, town, or planet energized by a shared field of collective gratitude.

A Live Sixty-Second Gratitude Exercise
Valerie invites listeners into a live sixty-second gratitude exercise, an idea she attributes to a manifestation practice Sapper mentions, though she is quick to say she does not love how manifestation is usually framed as a way to get stuff. She guides the room through closing their eyes and holding an image of what they would create for themselves, then repeating phrases aloud: as a conscious co-creator, I am aligned with the field of all potential through gratitude for my creation of, filling in the blank, followed by I am grateful for and ready to receive my creation of. She leads the exercise once in the middle of the hour and returns to it again near the close, encouraging listeners to notice how sixty seconds of focused, embodied gratitude feels different from simply being thankful after the fact for what has already arrived.

A Dixit Card Visualization and Closing Thoughts
With time running short, Valerie decides to close with a Dixit card visualization instead of her usual sign-off, noting how much of her week was spent, in her words, looking into subconscious suitcases. She asks listeners to imagine a person dressed entirely in yellow, balanced on the top rung of a ladder so tall its base disappears from view and its top reaches into the clouds. In the scene, the figure paints three clouds into shapes: a white butterfly, a bird whose kind feels oddly familiar, and a third object she leaves listeners to recognize for themselves, asking what memory or emotion each image might stir. As the figure climbs back down and vanishes, Valerie invites everyone to carry the scene into the week ahead. She closes the hour thanking BBS Radio and her listeners by name, promising to return to the playground the following Sunday.