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Sons of Liberty Radio, September 18, 2026

Sat, 19 Sep 2026
Sons of Liberty Radio with Bradlee Dean

Alert

Resign Without Consequence: Corruption, Voter Fraud, and an Alert at America's Front Door

Broadcasting alone, Bradlee Dean argues that resigning politicians should face prosecution instead of a free pass, replays a Michigan sheriff's investigation into voter-registration fraud, and warns of what he calls a coming cultural and religious takeover of America, taking a call from Ken in West Virginia.

Resignation Without Prosecution Opens The Hour
The broadcast opens with a pre-recorded segment in which Bradlee Dean argues that lawmakers accused of crimes are allowed to simply resign rather than face prosecution. He runs through Senator Al Franken's exit amid harassment allegations, Congressman John Conyers stepping down after 52 years representing Detroit, and Arizona's Trent Franks quitting ahead of an ethics investigation, then reaches back to Senator John Ensign in 2011, Senator Robert Packwood in 1995, and Senator Harrison Williams in 1982. Dean argues each resignation only encourages the next violation, comparing it to asking a bank robber to return the money and find another job rather than calling police, and cites Article 2, Section 4 of the Constitution on impeachment for treason, bribery, and high crimes. The segment closes with a recording of Declaration of Independence signer Elbridge Gerry's Thanksgiving prayer and the network's statement describing Sons of Liberty as a Christian, biblical-worldview broadcast, before the show's theme brings on the live hour.

Ayn Rand, Joe McCarthy, And Self-Government
Live on the air, Bradlee Dean greets "friends as well as a few enemies," gives out the call-in number and sonsoflibertymedia.com, and announces an appearance the next day at the Princeton Civic Center in Princeton, Minnesota. He invokes novelist Ayn Rand's 1957 warning that a society is doomed once men grow richer through graft than through work and laws protect the corrupt rather than the honest, and compares her to Senator Joseph McCarthy, arguing history has vindicated his warnings about communist infiltration that the press once dismissed. Dean ties both to Deuteronomy 6 and 8's warning not to forget God in prosperity, and to Exodus 18, arguing Americans were meant to govern themselves under God rather than surrender that duty to authoritarian rulers. He returns to the theme running through the hour, that the purpose of government under 1 John 3:4 is to restrain sin, maintain order, and condemn the wicked rather than the righteous.

Founders On Speech, Then Judge Roy Moore
After a testimonial from longtime supporter Tom Raymond of Tennessee, Dean reads extended passages from Benjamin Franklin and George Washington on freedom of speech as the bulwark of liberty, and from Franklin's Constitutional Convention appeal that God governs the affairs of men. He pivots to Michigan, celebrating two men acquitted in the Governor Whitmer kidnapping-plot case as proof that falsely accused people should fight back rather than resign. Dean recalls the case of Judge Roy Moore, alleging Senate leader Mitch McConnell privately told him he orchestrated adultery accusations against Moore through the mainstream media, and says Moore ultimately won an $8.2 million judgment, which Dean holds up as an example of trusting Deuteronomy 19:19's promise that vengeance belongs to God while still pursuing accountability in court. He frames both stories as evidence that standing firm against false accusation, rather than quietly resigning, is the godly response to political persecution.

Sheriff Dar Leaf's Voter Fraud Investigation
Dean plays a recorded update from Barry County, Michigan Sheriff Dar Leaf, who says two Secretary of State supervisors gave him scripted refusals to discuss a whistleblower report that non-citizens are automatically registered to vote when they change their address, and that he has evidence senior officials ordered employees not to cooperate, which he calls obstruction of justice and witness intimidation. Dean interjects that Michigan's attorney general is a lesbian whom he accuses of working to overturn the state's laws against homosexuality, and argues the same corruption explains why undocumented immigrants keep arriving in the state. Caller Ken from West Virginia phones in next, saying he feels he is "walking amongst aliens" and asking what it will take for Americans to recognize that officials poisoning food, air, and water and then selling a cure are trying to kill them; Dean promises to answer fully once the show returns from a hard break.

Jeremiah, Minnesota's Muslims, And Stadium Idolatry
Back from break, a testimonial from Lisa Mead of Surgoinsville, Tennessee praises Dean's Sunday church service, and Dean quotes Harry Truman crediting the nation's laws to Moses, Exodus, and St. Paul. Returning to Ken's question, Dean turns to Jeremiah chapter 2, reading the prophet's account of Israel replying "we have no hope" rather than amending their ways, and applies it to Minnesota, repeating a claim that the state's roughly 180,000 Muslims have effectively taken it over while its 5.9 million other residents do nothing, filling football stadiums instead of protesting corrupt officials. He contrasts sparse turnout at protests with a stadium he says drew 72,000 fans paying up to $475 a ticket, and recalls people taking the COVID-era vaccine solely to reenter stadiums, which he calls modern idolatry. Dean warns listeners chasing "other gods," in his words sports and entertainment, are repeating the same stubborn refusal Jeremiah describes, and says the nation should expect judgment as a result.

CAIR, Islam Claims, And A Closing Alert
In the closing segment, Dean names CAIR a terrorist organization with no constitutional standing, repeats a claim that 225 Muslims have been elected to office nationwide, and says conservatives are only now catching on to warnings he made "10 and 15 and 20 and 25 years" ago. He plays a clip of Islamic scholar Uthman Farooq declaring that Islam "will enter every house" in America regardless of what he calls Islamophobes, and argues Texas Governor Greg Abbott, whom he labels a Zionist, is using Muslim migration to sweep away political opposition. Dean references reported comments from Elon Musk's girlfriend and Donald Trump about coming civil unrest, then plays a clip of a Muslim police officer in Minnesota reciting an Arabic devotional, questioning whether she can enforce laws consistent with the Constitution. He closes declaring "alert, alert, alert, it's at your front door," reminds listeners of Saturday's Princeton, Minnesota appearance, and signs off, "love you by what we do."

Tony Alamo, September 18, 2026

Fri, 18 Sep 2026
Tony Alamo

Ep 265 How To Have God's Life Living In You Part 163

A Communion Sermon and Newspaper Crusade with Susan Alamo

Tony Alamo devotes program 265, part 163 of his teaching series, to a tribute broadcast built around a lengthy pre-recorded Communion sermon by his late wife, Susie Alamo, framed by his own prayers, a report on the ministry's costly newspaper crusade, and listener testimonies.

Opening Prayer and a Tribute to Susie
Tony Alamo opens the broadcast introducing himself as World Pastor Tony Alamo, naming the program number 265, part 163 of his series How to Have God's Life Living in You. He tells listeners this week's broadcast centers on a message from his late wife, Susie, who passed away on April 8, 1982, saying she could say more in a few minutes than he could in a week. He notes strong listener testimonies have arrived along with music for the hour. Alamo leads an opening prayer asking the Lord to anoint the service inwardly and outwardly, to open the hearts and souls of everyone in radio land to the warnings of the end times, and to let anyone hearing the message for the first time enter the kingdom of heaven "just under the wire." He asks that the church be strengthened, closing in Jesus' name, and a woman in the studio answers with an audible amen.

A Recorded Hymn and the Two Witnesses
Following the prayer, Alamo introduces a recording of himself singing "I'll Walk with God," a song he first admired watching Mario Lanza perform it in the film "The Student Prince" before he was saved, arranged for the church's own musicians by Joe Leahy. Returning to speak, Alamo connects the song to Enoch, who walked with God and did not die, explaining his belief that Enoch and his wife are the two witnesses of the last days. He says the Lord has told him the end is close and instructed him to spread his personal testimony everywhere, comparing his own conversion to that of the Apostle Paul. He discloses the ministry typically spends $120,000 to $130,000 a week on gospel outreach but spent $224,000 this particular week, insisting the expense is justified because nothing matters more than winning souls before the plagues of the last days arrive.

Persecution, Waco, and Prison Injustice
Alamo tells listeners that character assassination and persecution are proof of true faith, citing Jesus' warning that anyone living godly in Christ will suffer for it. He denies rumors that the ministry kept tunnels, hypnotized members, or stockpiled guns, saying not even a toy cap gun is allowed on the property, and recalls a former FBI contact who told him agents once discussed raiding the ministry the way they raided Waco, calling it a "turkey shoot." He mentions a book just sent to him, which a congregation member identifies as "Journey Toward Justice," about a man who served eleven or twelve years in prison, and uses it to argue there is no justice in secular courts. Turning to doctrine, he cites the eleventh chapter of Revelation on measuring people by the word of God, arguing the church must exclude unrepentant sinners, including homosexuals, rather than accommodate them the way he says television preachers do.

A Global Radio Reach and an Oklahoma Testimony
Alamo describes the ministry's international radio reach on AM, FM and shortwave, saying listeners in Africa and India rely on shortwave to find American ministries and that the newspaper campaign is now drawing more mail from within the United States than from overseas. To illustrate the cost of the outreach, he says a single full-page ad in a Tokyo newspaper, which could reach thirty million readers with his testimony tract, runs about $240,000, and that the ministry hopes to place ads in USA Today after the holidays. He frames the spending as mercy that will be rewarded a hundredfold and says souls of every background, Buddhist, Japanese, Chinese, Latino, Norwegian, even self-described skinheads, deserve the same chance to hear the gospel. A congregation member then reads a testimonial from Bill and Katie Warwick of Edmond, Oklahoma, whose son William was saved immediately after reading the ministry's "Difficult Mountain" literature reprinted in an Oklahoma newspaper.

Susie Alamo's Communion Sermon
Alamo introduces the heart of the program, a pre-recorded sermon by his late wife, Susan "Susie" Alamo, delivered on a Communion Sunday. She warns against modernism and denominational church-joining without genuine rebirth, insisting there is no forgiveness without the shedding of Christ's blood and recounting the mockery and thirst of the crucifixion in vivid detail. She tells the congregation not to take communion elements unless they are certain they are born again, instructing ushers to serve the bread and cup while she calls anyone unsaved to step forward to the altar instead. Reading from the first chapter of Proverbs, she argues that only the original King James Bible should be trusted, urging listeners to burn any modern translation that softens the word "fear" into "reverence." She warns that souls who ignore God's calling in youth may find, at the moment of death, that repentance has come too late, closing with an altar call as Tony sings "There's Room at the Cross for You."

A Closing Prayer and How to Reach the Ministry
After Susie's message ends, Tony Alamo returns to lead listeners in a spoken salvation prayer, asking the Lord for mercy, confessing belief that Jesus is the Son of God who died, rose, and forgives sin, and assuring anyone who prays along that they can have peace and confidence their soul is saved. He tells listeners already saved but "lukewarm" to repeat the prayer and rededicate themselves, reminding them the broadcast is a message of Bible prophecy from the Lord. He then turns to his co-host, whom he addresses as Sharon, to close the program by giving the ways to request a free copy of program 265: alamoministries.com, a Texarkana, Texas post office box, and a phone and fax number for Tony Alamo Christian Ministries. Alamo signs off the broadcast performing the hymn "Onward, Christian Soldiers," ending the hour as he began it, with music.

The Care Compass, September 17, 2026

Fri, 18 Sep 2026
The Care Compass

Inside Memory Care and Adult Day Programs with Yvonne Napolitano, Sarah Verell, and Laura Drybelbis

Nicole Brandon welcomes three Prescott, Arizona caregiving leaders — Yvonne Napolitano of Adult Care Services, Memory Care Director Sarah Verell, and longtime Susan J. Rheem Adult Day Center nurse and director Laura Drybelbis — to explain how memory care communities and adult day programs help families keep aging loved ones safe, social, and together longer.

A Good Week and a Personal Update
Nicole Brandon opens The Care Compass with happy news: her parents have been reunited after being apart, and her father tells her every day is "perfect" because he is with her mother again. She frames this reunion as part of the larger caregiving journey she has been sharing with listeners since starting the show, and reminds them that hurdles do not have to stay hurdles; she describes turning every wall into a gate that can be opened, even on rusted hinges, so families always have a direction to move. Nicole then introduces the guests she has been wanting to bring together for months: Yvonne Napolitano, Executive Director of Adult Care Services; Sarah Verell, Memory Care Director at the Margaret T. Morris Center; and Laura Drybelbis, a longtime staff member at the Susan J. Rheem Adult Day Center. She tells listeners the hour will cover memory care and adult day programs, and the people and resources behind them.

Yvonne Napolitano and the Umbrella of Adult Care Services
Yvonne Napolitano describes herself as the Executive Director overseeing Adult Care Services, the nonprofit umbrella above both the Margaret T. Morris Center and the Susan J. Rheem Adult Day Center. She tells Nicole that most families call her organization too late, after they are already deep in a caregiving crisis rather than before one begins, because nobody trains people to become caregivers ahead of time. Yvonne stresses that caregiving is a twenty-four hour, seven day a week responsibility, not something that pauses after a short visit, and that her team tries to support families locally in Prescott and further away by connecting them to trusted people wherever they live. Nicole reflects on her own experience of being blindsided by a phone call and then searching for basic equipment, from oxygen machines to extra tall walkers for her six foot two father, and Yvonne agrees that families rarely know what they will need until they need it.

Inside the Margaret T. Morris Center's Open Design
Sarah Verell, Memory Care Director of the Margaret T. Morris Center, explains that her community exists solely to serve people with Alzheimer's and dementia rather than offering memory care as one option among several. Yvonne adds that the center is the only assisted living community in northern Arizona built entirely on what is known as the Arizona Model, one of only two such programs still operating from an original group of sixteen. Instead of a locked hallway of apartments, residents live in one of four open neighborhoods designed to resemble a home, each with its own living room, dining room, and dedicated caregivers stationed at the heart of the space. Sarah notes that even the building's colors were chosen deliberately to support people living with dementia. Nicole responds that this is exactly where she would want her own parents to live, calling the model a gift for families searching for safety without losing warmth or independence.

The Susan J. Rheem Adult Day Center's Medical Model
The conversation turns to the Susan J. Rheem Adult Day Center in Prescott Valley, described as a sister program to the Margaret T. Morris Center that welcomes people with dementia, Parkinson's, autism, and other disabilities. Sarah explains that participants socialize, exercise, dance, and use an outdoor space designed for people with cognitive or physical limitations, and that families often reach out once caregiver burnout or a frightening change, like a wrong turn on a familiar street, becomes impossible to ignore. Yvonne details the licensing behind the center, noting it operates under Arizona's medical-social model of adult day health, which requires participants to be eighteen or older with a documented medical condition and mandates nurses on site at all times. She credits Laura Drybelbis, who joined nineteen years ago as the program's nurse and later became its director, along with a second full-time nurse, for making that level of medical support possible every single day the center is open.

Names, Founders, and a Family's Extra Year
Nicole asks about the names behind the programs, and Yvonne shares that Susan J. Rheem, the organization's late founding executive director, opened the day center in 1982 after seeing families place loved ones in nursing homes earlier than necessary simply because no other support existed. The Margaret T. Morris Center takes its name from a local rancher whose foundation funded the assisted living community that Susan was later invited to build for the state of Arizona. Laura Drybelbis adds a story of her own: a participant who spent nearly a year at the day center before moving to the Margaret T. Morris Center, whose wife later told her, "You gave me the opportunity to spend one more year with my husband." Laura explains that the center lets families delay assisted living, offers real respite for exhausted caregivers, and even hosts a family barbecue the following Friday so relatives can tour, eat lunch, and hear the music their loved ones enjoy.

Make the First Call, Lead With Heart
As the hour winds down, Yvonne and Sarah urge listeners not to let fear stop them from making one phone call, whether to a medical provider or directly to Adult Care Services, since no doctor's referral is required and any concerned neighbor or friend can start the process. Yvonne says the hardest part for caregivers, especially long-married spouses, is admitting they need help at all. Asked what it takes to work in the field, Yvonne, Sarah, and Laura each answer the same way: heart comes first, because skills can be taught but love and person-centered care cannot. Laura says the building is "full of love," and Sarah describes staff who feel an immediate bond with residents. Nicole closes by thanking her three guests, sharing the main number, 928-771-2335, and reminding listeners that they are not alone, encouraging them to seek out Adult Care Services, the Margaret T. Morris Center, and the Susan J. Rheem Adult Day Center for themselves or a loved one.

Signs of Life - Mediums and Messages, September 17, 2026

Fri, 18 Sep 2026
Signs of Life with Bob Ginsberg

Research-Tested Mediumship and Live Caller Readings with Joanne Gerber

Mediums and Messages host Joe Perreta welcomes lab-tested, Forever Family Foundation certified medium Joanne Gerber for an evening of live call-in readings connecting four callers with mothers, a son, a father and brother, and a grandmother in spirit.

Announcements And Introducing Joanne Gerber
Joe Perreta opens this Mediums and Messages hour of Signs of Life for the Forever Family Foundation, reminding listeners to call in on a landline for the best reception and thanking sponsor Hugs from Heaven, which turns clothing into keepsakes. He previews two upcoming events: an October 24 and 25 psychic and mediumship development convention with an optional Friday dinner featuring Laura Lynne Jackson and Travis Holp, and a January 15 through 17 winter grief transformation retreat held at an intimate, bucolic center, which he notes was featured in the Netflix series Surviving Death. Perreta then introduces tonight's guest medium, Joanne Gerber, describing her as a Forever Family Foundation certified medium and a certified research medium with the Windbridge Institute, holder of a business administration and marketing degree, Reiki certified, certified in clinical and metaphysical hypnotherapy, lab certified through the University of Arizona's VERITAS Research Program, and an ordained spiritual minister.

Inside The World Of Tested Mediums
Perreta and Gerber compare notes on being research-tested mediums, a topic they realize they have never discussed on air. Gerber explains she was certified through the University of Arizona in 2007, before the Windbridge Institute existed, undergoing triple-blind readings given by phone with no feedback from anyone on the line, an experience she compares to doing radio into dead air. She recalls people around her reacting with alarm when she left her business to pursue mediumship, and now those same people ask her to read for friends. The two discuss why certification matters, since many self-styled mediums claim credentials without any real testing process, and they distinguish between an accurate reading and one that is both accurate and specific, using a joking example about hair color. Gerber calls herself a healthy skeptic who wanted proof her work was genuine connection rather than simple psychic guessing. She also plugs a demonstration this weekend with Reverend Kathleen Hoffman at the First Spiritualist Church of Onset, Massachusetts, tickets available through her website.

Sandy Connects With Her Mother
The phone lines open with Sandy from New York, who asks for a mini reading. Gerber connects with a maternal energy and describes a mother who was strong-minded and held on despite a difficult final illness, a homebody who preferred family closeness over travel and disliked flying. Sandy confirms her mother suffered end-stage Alzheimer's, developed pneumonia, and went septic, and that her father, still living when her mother passed, has since died as well and now stands beside her in spirit. Gerber's impressions about Sandy's mother running the household and playing matchmaker draw gentle pushback, though Sandy agrees her mother was deeply opinionated about her relationships. Gerber describes a woman who entrusted Sandy with family matters and who, from the other side, expresses regret for not always showing appreciation while alive. She mentions an unidentified J-name and a coming celebration, perhaps a wedding or engagement, that Sandy cannot yet place. The reading closes with Sandy's father adding, through Gerber, that her mother wants more conversation than he does.

Susan Hears From Her Son Michael
Susan from New York calls next, and Gerber first senses a mother's energy with a strong sense of humor before a younger male presence comes through more urgently. Susan confirms the connection is her son, whose sudden, accidental passing Gerber describes as unexpected rather than self-inflicted, a detail Susan validates. Gerber picks up specific details: Susan keeps his wallet, sits near his photograph, and feels his presence riding along in her car. She identifies the M initial as Michael and names his brother Matthew, prompting Susan's emotional confirmation. Gerber describes Michael as independent-minded, unafraid of peer pressure, fond of the outdoors, and connected to a dog, which Susan clarifies belonged to people he lived with for a time rather than to him directly. Gerber notes a fondness for T-shirts that Susan confirms she still keeps, and closes by naming a March 30 birthday, which Susan confirms exactly. Susan thanks Gerber, calling the reading very helpful as the segment ends.

Michelle's Father And Brother Come Through
Michelle from Massachusetts requests a reading, and Gerber describes an older father figure who kept health worries private to avoid burdening his family, a trait Michelle recognizes. Gerber senses Michelle is one of two children and describes a sharp, well-read father who followed current events and markets closely, which Michelle confirms. A second male presence follows, and Michelle reveals her brother is also in spirit, killed instantly in a car accident with no known prior health issue, a passing Michelle says she still questions. Gerber offers several impressions, including foreign coins found in the family house, a Winnebago motorhome her father drove on family trips, and an occasional after-dinner cigarette her brother sometimes smoked, all of which Michelle confirms to varying degrees. Names like Benny, Pat, and Bill draw no recognition. Gerber senses Michelle is weighed down by sorting sentimental belongings left behind, which Michelle confirms she is doing in her basement, and passes along her father's encouragement to ask for help rather than carry the task alone.

Ariel's Grandmother Sends Signs From Spirit
The final call comes from Ariel in New Mexico, and Gerber connects with a maternal-side grandmother rather than Ariel's still-living mother. She describes a beautiful, simple-living woman who painted, especially flowers, kept a garden, and wrote personal notes inside cards she exchanged with Ariel, all of which Ariel confirms. Gerber mentions a California connection to living relatives and a great-uncle nearing the end of his life, details Ariel verifies. An image of a towering tree leads Gerber to say the word Sequoia, and Ariel confirms she has visited Sequoia National Park. Gerber notes Ariel wears her grandmother's ring and describes a maiden name starting with M, both validated. She adds that Ariel has recently felt a touch on her head, which Ariel says she and her mother already recognize as a sign from her grandmother. Perreta then thanks Joanne Gerber, directs listeners to joannegerber.com and the Forever Family Foundation's medium list, and closes the broadcast reminding listeners that loved ones remain, as he puts it, a heartbeat away.

Sons of Liberty Radio, September 17, 2026

Fri, 18 Sep 2026
Sons of Liberty Radio with Bradlee Dean

The Efficacy of Salt: Vaccine Deaths, a Rigged Mayor, and the Cowardice of American Pulpits

Broadcasting alone, Bradlee Dean builds an hour around what he calls the efficacy of salt, moving from anger over vaccine deaths and a broken Reagan-era promise to a claim that the CIA installed New York's mayor, and closing with a call for gutless preachers to find their courage, with call-ins from Monk in Colorado and Bev in Wisconsin.

A Founders' Prayer Opens the Hour
The broadcast opens with a recording of Elbridge Gerry's Thanksgiving prayer, the Declaration of Independence signer thanking Providence for the gospel of Jesus Christ while confessing what he calls America's "unparalleled ingratitude." After the show's theme and disclaimer, Bradlee Dean greets "friends as well as a few enemies, scoffers, atheists, skeptics, lunatics, weirdos and assorted bad guys" and tells listeners the hour will center on what he calls the efficacy of salt. He directs viewers to sonsoflibertymedia.com and beforeitsnews.com for video clips referenced during the show, reads out the call-in number, and citing Jude 3 and 4 invites callers pro or con. Dean reminds first-time listeners that Sons of Liberty exists so people think for themselves rather than make others "the measure of their conduct," warning it is a terrible place to be when a person's brains are in someone else's head.

Vaccine Deaths and Political Scapegoats
Dean pivots to a scroll of young people he says are dying suddenly, citing a report of a 13-year-old South Carolina boy who suffered cardiac arrest during football practice. He turns to German Chancellor Angela Merkel, calling her actions comparable to Adolf Hitler's family before clarifying he is being facetious, and accuses her of blaming Bill Gates for pressuring policymakers on vaccination while ignoring officials who, he says, sold themselves out "like Judas did for thirty pieces of silver." Citing a claim that thirty million vaccinated people are no longer alive, Dean plays a video clip on vaccine statistics and repeats a figure of 755 percent. He revisits Ronald Reagan's broken campaign promise to end abortion, recounting a Reagan-era judicial contact who told him Reagan said there was nothing to be done, then walks through the National Childhood Vaccine Injury Act of 1986, arguing it indemnified pharmaceutical manufacturers rather than the public.

Callers Monk and Bev Weigh In
After a break featuring a Tom Raymond testimonial and event promos, Dean takes a call from Monk, who reports the show is off the air on KHNC 1360 in Johnstown, Colorado; Dean promises to contact station engineer Jason and later confirms the signal is restored. Bev from Wisconsin calls next to note that not every young athlete's death traces to vaccination, some dying of dehydration during sports; Dean acknowledges the point but says it does not excuse pharmaceutical companies he holds responsible for other deaths. He then turns to a report headlined "Trump says we have to bring religion back," criticizing televangelist Paula White for standing at the center of what he calls an ecumenical, one-world church movement, before playing a video compilation touching on Donald Trump, Kabbalah, Marla Maples, and Jared Kushner that he says proves the push for a one-world religion is already underway.

New York, Mamdani, and the Salt of the Earth
Dean turns to a New York-based Christian broadcaster he heard that morning claiming the city's roughly nine million residents have been overtaken by its estimated 750,000 Muslims. Dean argues the same 750,000 figure represents New Yorkers who signed recall petitions against Mayor Mamdani, whom he says the CIA installed in office, calling the agency "the American version of the Gestapo" and citing former officer John Stockwell. He labels the broadcaster an effeminate, unconverted "succumber to the spirit of the world" for spreading fear rather than standing firm, invoking Isaiah 8:20 and Psalm 78:9's account of the children of Ephraim turning back in battle. Quoting Matthew 5:13, Jesus calling believers "the salt of the earth," Dean argues the church exists to halt a nation's moral decay, recounting the Black Robe Regiment of fifty-six signers who trusted God during the Revolution and comparing today's timid preachers to Israelites who refused Joshua and Caleb's report in Numbers 14.

D. James Kennedy and the Cowardice of Pulpits
Dean recalls conversations with the late D. James Kennedy of Coral Ridge Ministries in Fort Lauderdale, who told him three hundred thousand American pulpits hide behind 501(c)(3) status out of unwarranted fear, since no church has ever actually lost that status. He repeats Kennedy's answer to a visiting minister who asked why his church was being protested, that men wanting to marry men and women wanting to marry women were the reason, and adds that churches which invited Dean to speak stopped inviting him back once protests began. Moving into a passage on the prophets, Dean likens today's preachers to Jeremiah's description of "clouds without rain," men never driven to the cross by the law and therefore preaching a "dead letter" to dead congregations. He argues government reflects decay that starts inside the church, and that decadence, not poverty, has destroyed the greater number of nations throughout history.

Deuteronomy 8 and a Call to Preserve
Closing the hour, Dean reads Deuteronomy 8:10-14 warning Israel not to forget God after eating, building houses, and multiplying silver and gold, applying the passage directly to a prosperous modern America. He returns once more to Matthew 5:13, restating that salt losing its savor becomes fit only to be cast out and trampled, and works through the words preserve, meaning to defend from evil, and seasoning, meaning to grow fit for use, framing genuine conservatives as preservatives against a decaying culture. Citing Ephesians 5:11 on reproving the works of darkness and Matthew 5:16 on good works glorifying God, Dean says his own answer is action rather than commentary, listing the radio show, sonsoflibertymedia.com, billboards, paper ads, and an appearance planned in Princeton that Saturday. He signs off naming empty "professors" who talk without doing as his real opposition, telling listeners he will return in twenty-three hours and closing, "love you by what we do."

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