BBS Radio TV Station Streams

Saving With Steve with Steve Sexton

European Cycling Holidays, Shoulder-Season Savings, and Guided Versus Self-Guided Tours with Riccardo Sedola

Steve Sexton talks with Riccardo Sedola of Life on Bike about planning a European cycling holiday during shoulder season, covering guided versus self-guided tours, e-bike rentals and money-saving tips, before closing with a warning about Treasury bond risk tied to Japan's yen intervention.

Welcoming Riccardo Sedola For Shoulder Season Cycling
Steve Sexton opens the show with a preview of shoulder-season travel, noting that cycling across Europe during September and October is considered one of the best times to go. He welcomes Riccardo Sedola, who works with Life on Bike, a platform that aggregates cycling tour operators across Europe, to walk listeners through planning a European bike trip. Sedola explains that his path into the industry began nearly twenty years ago, when he started guiding cycling trips for students before becoming a professional guide leading tours from capital to capital across the continent. What began as weekend outings grew into week-long and ten-day holidays, and eventually into scouting and designing full tours himself. That experience led him to build relationships with tour operators throughout Europe, which became the foundation for Life on Bike, a service that helps travelers compare cycling holidays and choose the right operator for their needs, interests and available time.

Guided Versus Self-Guided Tours Explained
Sexton asks Sedola to explain the biggest difference between guided and self-guided cycling tours, a question he says listeners raise constantly. Sedola says cycling groups suit travelers who want companionship and new friendships, but Europe's well-marked routes, frequent villages and hotels make getting lost nearly impossible, which makes self-guided touring an easy and freeing option. Both formats include the same core services, he explains: hotel accommodation, luggage transfer between stops, and clear directions to the next stage. The only real difference is whether a guide travels with the group to set the pace, keep everyone together and narrate the history along the way. Sexton adds that self-guided travelers move at their own rhythm but may pass centuries of history without the context a guide would provide. Sedola frames the choice as a trade-off between solitude and freedom versus companionship and guidance, noting that self-guided touring also tends to cost less money.

Choosing The Right Bike For European Touring
Sexton, who rides a hybrid bike, and mentions his son's touring bike, asks whether travelers should bring their own equipment or rent locally. Sedola advises against bringing a personal bike, explaining that most airlines will not transport e-bikes and that renting removes the burden of maintenance, since a rental company will simply swap out a damaged bike. He notes a practical advantage for point-to-point routes such as the Danube River: a rented bike can be picked up in one city and dropped off in another, while a personal bike would need to be carried back to its starting point. E-bikes, Sedola adds, have become especially popular for couples with mismatched fitness levels, letting a less experienced rider keep pace comfortably. For the road surfaces travelers typically encounter, he recommends a trekking or hybrid bike rather than a pure road bike, reserving road bikes for sportier tours through mountain passes like the Dolomites or the climbs of the Tour de France.

A Typical Day On A Cycling Tour
Sedola walks Sexton through a typical itinerary, starting with an arrival day that involves only checking into the hotel, where travelers receive either a guide or a welcome kit with maps, a routing app and a safety phone number. Cycling begins the next morning after breakfast, with stages usually covering twenty-five to thirty-five miles broken up by coffee breaks and stops to rest or sightsee, while a van carries luggage ahead to the next hotel. Sedola calls this slow tourism, arguing that cycling moves fast enough to cover real distance while staying slow enough to smell a tulip field or stop and talk with people along the way. Sexton compares it to riding roughly ten or twelve miles at a time between breaks. Sedola also describes bike-and-boat tours, popular in Holland and Croatia, where a boat serves as the moving hotel, sparing travelers from repacking each night and letting anyone who wants a rest day simply stay aboard.

Saving Money And Avoiding Common Mistakes
Sedola tells Sexton that shoulder season, along with March and April in destinations like Spain and Portugal, can save travelers fifteen to thirty percent compared with high season, which runs from late June through mid-September. He cites an eight-day Danube River tour priced at 784 euros in August that drops by almost forty-five percent for an October departure, though the exact October figure is garbled in the source transcript, and notes that restaurants and other local services are less crowded and more affordable outside peak months. Renting a standard bike, he says, typically runs between 90 and 150 euros per week, and booking well ahead of departure keeps prices lowest. Turning to common mistakes, Sedola warns travelers not to choose a tour without matching it to their fitness level and interests, and not to underestimate the weather, since rain is common, especially in northern Europe. He stresses that self-guided riders must be ready to fix a flat tire themselves, since no mechanic will simply appear on a rural route.

Touring The Website And A Closing Economic Warning
Before wrapping up with Sedola, Sexton pulls up the Life on Bike website live on screen, clicking through listings that include a Stockholm island-hopping route, a Belgium-Holland-Amsterdam barge tour, a Normandy ride from Rennes to Mont-Saint-Michel, and a Bordeaux-region vineyard break near Bergerac that he jokes his wife would love. He notes the site lists more than 220 routes across 20 countries, lets travelers compare tours by star rating, and shows what is included, cancellation terms and add-ons like wine tasting. Sexton thanks Sedola and promises to post a link on the show's website. After Sedola signs off, Sexton pivots to the economy, explaining that the US Treasury recently sold euros to prop up the Japanese yen, since Japan holds more than a trillion dollars in US Treasuries it may need to sell to pay down debt. He links this to a sharp rise in AI-related bond issuance and Federal Reserve balance-sheet moves, warning listeners with bond funds to review their portfolios calmly rather than panic.

Voices of Courage with Ken D Foster

It's Not Burnout, It's Betrayal: Healing Self-Abandonment with Laura Cheadle

Ken D Foster talks with attorney, TEDx speaker and burnout coach Laura Cheadle about why what looks like burnout is often rooted in betrayal, and walks through her FUEL UP Method for recognizing self-abandonment, setting boundaries and rebuilding trust with yourself.

A Show Built Around Betrayal, Not Burnout
Ken D Foster opens Voices of Courage with a cold-open sample of the conversation to come before rolling the show's intro theme, then returns to formally welcome listeners into a subject he says affects millions of people yet is often misunderstood. He tells the audience that many people write off their burnout as needing a vacation, better time management, or more self-care, when the exhaustion, numbness, and loss of motivation they feel may point to something deeper: betrayal, sometimes by a workplace or relationship, sometimes by their own abandoned values. Foster explains betrayal rarely arrives all at once, building instead through one broken promise or ignored intuition at a time until it erodes confidence and purpose. He then introduces his guest as an attorney, author, TEDx speaker, leadership wellness coach, trauma-informed practitioner and creator of the FUEL UP Burnout Recovery Method, citing a statistic that roughly sixty percent of corporate workers carry unrecognized stress they no longer notice until it becomes full burnout.

Naming the Symptoms Millions Ignore
Foster and Cheadle walk through what burnout actually looks like before it becomes a full collapse. Cheadle names emotional exhaustion first, the feeling of not being able to face another day, return another email, or deal with the same people again, paired with not knowing what she wants except that the current path is not it. Foster adds a second symptom, a quiet loss of energy that can show up as simply not wanting to get out of bed, or as a slow drain nobody notices happening. Cheadle describes a related pattern of chronic lack of motivation, where people start saying good enough is fine and stop attaching their heart to the work. Foster, who says he has coached for thirty years, frames it as people betraying themselves before anyone else gets the chance, setting up the deeper conversation about betrayal as the hidden root of the symptoms they have just described.

Betrayal as the Root Cause
Cheadle explains that burnout functions like a fever, a symptom that gets treated for years while the underlying infection goes unexamined. She defines betrayal as the breaking of an expectation someone has relied on, one that ruptures how they see themselves or the world, whether that expectation was set by a workplace, a relationship, or an unrealistic idea the person built their own life around. Foster tests the idea against his own experience, describing someone who expected to make partner at a law firm, work hard enough, and finally have it not happen. Cheadle agrees and pushes further, saying self-betrayal often looks like organizing an entire life around an expectation nobody promised, then feeling like a victim when it does not arrive. Foster asks what real success even means, wondering aloud whether it is the next car or house, or something entirely outside material achievement, a question Cheadle answers by asking listeners whether they wake up grateful or already behind.

Laura Cheadle's Own Story of Betrayal
Cheadle traces her own burnout back to life as a corporate attorney trying to meet everyone's needs at once, walking away into a wellness practice of yoga and meditation that she expected would fix everything, only to burn out again and start questioning why the standard remedies were not working. She tells Foster that raising two children under two while also caring for aging grandparents collided with the promise she had grown up hearing, that hard work alone guarantees success. The deeper reckoning came later, when she discovered her husband had been unfaithful for twenty-three years, a betrayal she says cut her off at the knees and forced total honesty. Looking inward, she realized she had spent years saying yes when she meant no, performing for approval rather than living from presence, effectively telling herself that only her performance for others mattered, not her own needs.

The FUEL UP Method, Step by Step
Cheadle walks Foster through her FUEL UP Method letter by letter. F stands for finding your why, identifying the core values, such as connection, education or play, that a person has drifted away from. U is uncovering what is really going on beneath a symptom like exhaustion. E is naming expectations honestly, including the uncomfortable ones, like chasing a party for a dopamine hit rather than lasting relief. L is laughter, which Cheadle says the Mayo Clinic links to calming the nervous system, contrasting the old habit of starting the day with the newspaper comics against today's doom-scrolling. The second U stands for unbroken promises to yourself, such as protecting sleep, food and relationships rather than blaming busyness for broken commitments. Throughout, Cheadle insists the process is messy and requires grief, not a tidy two-week fix, and Foster connects it to his own memory of a therapist telling him to follow the inner voice urging him to feel his pain instead of running from it.

Narcissism, Boundaries, and a Closing Word on Courage
The conversation turns to reconciliation and to narcissism. Cheadle tells Foster she and her husband ultimately reconciled after his infidelity, calling it a difficult but genuine gift once she stopped blaming him and examined her own side of the relationship. Asked whether narcissists can change, she says no one is a hopeless cause, though nothing is guaranteed since everyone retains free will; change becomes possible once someone is in enough pain to want to live differently. Foster calls narcissism fear-based and argues that living with one teaches boundaries by necessity. Cheadle defines a boundary not as controlling another person but as stating clearly what she will or will not tolerate, then following through. Foster closes by naming the show for the courage it takes to walk into the unknown, whether that means opening a book or calling a coach, then directs listeners to Cheadle's book and to workplace-burnout.com before thanking her and signing off.

Sons of Liberty Radio with Bradlee Dean

America, You Are Being Infiltrated From Within: Installed Officials and a Rigged NFL

Broadcasting alone, Bradlee Dean warns that Islamic organizations and voter fraud are installing officials into American government, revisits his September 11th conspiracy claims about the Pentagon and the Twin Towers, and spends much of the back half arguing that the NFL and NBA are rigged and scripted, closing with a call from longtime listener Henry in Arkansas.

Mosques, Militarization, and a Founders' Prayer
Bradlee Dean opens Sons of Liberty alone, quoting a line he attributes to Turkish President Recep Tayyip Erdoğan comparing mosques to barracks and minarets to bayonets, then cites former FBI agent John Guandolo's claims about foreign military-style infiltration inside America. He plays a February 2009 Fox News clip reporting on Jamaat al-Fuqra communities the network describes as Islamic training camps operating inside the United States, and reads statements he attributes to Hassan al-Banna, CAIR founder Omar Ahmad, and CAIR's Houston director Mustafa Carroll about Islam seeking dominance rather than assimilation. Dean cites a jump in the American mosque count from 1,209 in 2000 to roughly 3,000 by 2016, framing it as a "slow siege" under Deuteronomy 28. He reads several Quranic verses he says prove the point, plays a brief rebuttal clip from an unidentified critic, then closes the segment reading forefather Elbridge Gerry's Thanksgiving prayer thanking Providence for the gospel while confessing America's "unparalleled ingratitude."

Opening Announcements and a September 11 Recap
After the "boat rocker" theme and network disclaimer, Bradlee Dean greets "friends as well as a few enemies," and lists two upcoming events, a Civic Center appearance in Princeton, Minnesota on September 19 and a training session in Monticello, Minnesota in October, giving out the show's booking line and directing listeners to sonsoflibertymedia.com, sonsoflibertyradio.com, and beforeitsnews.com. He explains an affiliate station in Florida, WEAG, had been knocked off air for several days before returning that day, then pivots into what he calls a courtesy repeat of material from the previous broadcast on September 11th. Dean argues the "dancing Israelis" story is common knowledge, cites 156 police and fire witnesses who reported detonations as the towers fell, and repeats his claim that no airplane struck the Pentagon but rather a Tomahawk missile, adding that Donald Rumsfeld, George H. W. Bush, and Colin Powell are now dead and can be discussed more freely. He ties the theme to Mamdani leading New York's September 11 memorial.

Installed Officials and the CAIR Directory
Bradlee Dean pauses to clarify, after complaints on live chat, that he advocates lawful reformation rather than violence and will strike anyone who twists his words to suggest otherwise. He returns to a newly appointed judge he names as Asma Ali, seated on a Mississippi bench, and to a CAIR Action directory he holds up on air reporting 255 Muslim elected officials across 26 states in 2026, arguing the figures prove officials are being installed rather than voted in by a population he estimates at under two percent. He credits Saul Alinsky's Rules for Radicals as the underlying strategy, claims 750,000 recall letters were filed against New York's Mamdani with no media coverage, and turns to the ACLU, quoting a line he attributes to the group's founder, named only as Mr. Baldwin, that its end goal is communism, while alleging the organization now helps install Islamic prayer facilities in public schools. He names Texas Governor Greg Abbott and Florida Governor Ron DeSantis as examples of politicians he calls compromised.

Judicial Watch, National Debt, and a Call to Repentance
Dean cites Tom Fitton's Judicial Watch, reading a 2020 headline claiming federal funding of Islamist charity groups tripled under the Trump administration, and contrasts campaign promises to build a border wall paid for by Mexico with a national debt he says has grown to $40 trillion. He reads a social media post from an unnamed man cursing "the Republicans," "the Democrats," and "the government," telling listeners the man fails to see that Americans are the government and bear responsibility for what they tolerate. Citing Ephesians 5:11 and Exodus 18, Dean argues citizens have forgotten they are meant to govern themselves and will be judged for every thought and deed on judgment day. He widens the charge to abortion, saying the nation tolerates "murdering 80 million" children, then pivots to football, describing a sold-out Minnesota Vikings stadium where seventy-two thousand seats sold for up to $475 apiece, and plays a 1980s Pat Sajak interview with author Dan Moldea describing NFL owners' organized-crime ties and bookmaker Don Dawson's admission to fixing 32 games.

Scripted Games and an Idolatry of Sports
Dean continues into a second sports segment, replaying a podcast clip in which former NFL running back Arian Foster tells a host he received a printed script at the start of training camp dictating injuries, touchdowns, and even referee calls week by week, comparing the league to professional wrestling. Dean likens the arrangement to WWE fans who pay to watch men they know are only performing, then turns personal, recalling a boy's birthday party where every decoration was a baseball trophy and telling family members afterward that he refused to let his own children find their identity in a uniform rather than in Christ. He argues parents who "live through their children" are failing to raise them as scripture instructs. He then plays an interview clip of Shaquille O'Neal admitting the outcome of the Lakers' NBA Finals matchup was known in advance, since coach Phil Jackson had hotel rooms booked in Indiana before the team had played a single finals game, a detail O'Neal says he only learned about secondhand.

Caller Henry and a Closing Word
Before the segment, Dean recaps Truman's remark that American law traces to Moses, Exodus, and the teachings of Matthew and Paul, folded into a station-identification break for BBS Radio TV. Back on air, he takes a call from a listener named Henry, thanking him for holding, who asks bluntly how Dean thinks the unfolding conflict will end; Dean answers that it is not his place to predict the outcome, only to be part of the answer rather than the problem and to take no unjust step toward it. Henry affirms him with an "Amen," and Dean asks how many events the show has held in Arkansas, urging Henry to organize one himself and bring the program's message directly to his community rather than waiting for someone else to act. Henry agrees, and Dean closes the broadcast with his standard sign-off, telling listeners "love you by what I do."

Brother Jim Shaw Ministries

Reprobate Minds and Rotting Fruit: A Warning on Sin, Society, and Spiritual Warfare

Brother Jim Shaw preaches from Romans 1:27 on the reprobate mind, tracing what he sees as a slow corruption of culture from ancient sin to modern trends, and calls listeners to take every thought captive in ongoing spiritual warfare.

Grounding The Message In Romans 1:27
Brother Jim Shaw opens the broadcast by returning to a message he began earlier on what he calls sodomite activity, grounding his teaching in Romans 1:27. He reads the verse describing men leaving the natural use of women and burning in lust toward one another, explaining that the word unseemly means shameful. He tells listeners that the passage describes a real recompense, a penalty due for that error. Moving forward in the chapter, he reads that these men did not like to retain God in their knowledge, and he insists that any such sin is itself a sign that God is absent from a person's understanding. He continues into the description of God giving people over to a reprobate mind, to do things which are not convenient, framing this as the sermon's central subject: how refusing to retain God in the mind leads to perverted lusts and inappropriate behavior.

A Personal Testimony Of Salvation
Brother Jim shifts to his own life, calling himself a reborn Christian who has carried the Holy Spirit for almost 40 years. He says temptation never stopped after his conversion, matching what he faced before he was saved, but something changed: he received a conscience, the ability to fight temptation, and the ability to recognize what temptation actually was. He recalls that before salvation many evil things simply felt enjoyable rather than tempting. He credits Satan with always rolling out what he calls the red carpet for sin, leaving the choice to continue in it up to the individual. Applying this directly to homosexual sin, he tells listeners caught in it that there is hope, and that they are not defined by that identity. Instead, he describes them as a creation of the Lord Jesus Christ attacked by what he calls a homosexual spirit, careful, he says, to avoid using language that would curse a person by name.

Creation Versus Child Of God
He draws a sharp distinction between being God's creation and being God's child, saying no one is a child of God until they come to know the Lord. Brother Jim shares that he was not a child of God until he was reborn, describing his earlier state bluntly as a child of the devil before Jesus stepped in and gave him what he calls a new birth. He returns to Romans, repeating the phrase that people did not like to retain God in their knowledge, and connects that rejection to the decline of major universities. He notes that schools such as Harvard, Yale, and Princeton began as Christian institutions meant to train denominational preachers before liberalism, in his words, snuck in. He predicts a widening cultural divide and says the coming years will require people, like voices crying in the wilderness, to expound genuine truth.

Corruption Spreading Through Society
Brother Jim traces a progression from men with men to what he describes as men becoming women, citing this as evidence of societal corruption accelerating. He recalls his own shock decades earlier upon first hearing of men marrying men, remembering his instinct to want it kept away from children entirely. He pairs that memory with disbelief at claims that cow flatulence is destroying the world, a notion he says has since found its way into textbooks. He illustrates corruption with an extended image of rotting produce, describing a corrupt peach, apple, string bean, or piece of meat slowly decaying over days, weeks, or months until it becomes a brittle piece of nothing. He calls on Christian men directly to pull their pants up, run their households, and protect their families, warning that children are being bombarded by this corruption with nowhere left to hide.

John The Baptist As Example
Acknowledging that his message may sound fanatical, Brother Jim points to John the Baptist as a model of peculiar devotion, noting that he came from a family of chief priests yet lived in the wilderness eating locusts and honey and wearing camel skin. He speculates, without certainty, that Herod's order to kill children under two around the time of Jesus's birth may explain why John's parents kept him away from society. He reminds listeners that Jesus called John the greatest prophet ever born of a woman, using that praise to encourage believers unafraid to seem strange to their families and friends. Returning to the reprobate mind, he explains that it produces visible actions, not just private thinking, pointing to extreme tattooing, heavy piercings, and black clothing as manifestations he says a person can recognize. He insists that when God's sheep encounter a problem, they know it, because God's voice comes through many avenues including sight, reading, and hearing.

Standing Firm In Spiritual Warfare
Brother Jim explains that while he does not excuse sinful or chaotic behavior, he believes demonic influence lies behind much of it, and that Jesus came specifically to set captives free from spirits that leave people unable to help themselves. He urges listeners to take every thought captive, get on their knees, and treat the spiritual world as literally real, comparing arrows of lust, self-pity, and the fear of man to an unseen but genuine attack. He assigns roles within the household, telling fathers to lead, children to obey, and wives to submit, all under the covering of the Holy Spirit given to believers. Citing Romans again, he affirms that homosexuality is named a sin tied to a reprobate mind and warns against placing hatred or any other attitude above God's Word. He closes by reminding listeners that salvation was purchased by the blood of the cross, declaring that time is short, the birth pangs have begun, and believers should stand firm in love for Jesus Christ.

Tony Alamo

How To Have God's Life Living In You Part 160: Revelation's Seven Thunders, Four Horsemen, and Letters From Malawi

Tony Alamo devotes program 262, part 160 of his teaching series, to a verse-by-verse reading of Revelation chapters ten and six, laying out his own theory of the two witnesses and the four horsemen, while his co-host reads conversion letters from Malawi and Arkansas and a spoken salvation prayer closes the hour.

Opening Prayer and Program Introduction
Tony Alamo opens the broadcast identifying himself as World Pastor Tony Alamo, naming this program two hundred sixty-two, part one hundred sixty of his ongoing series How to Have God's Life Living in You, and reminding listeners a free tape or CD copy is available for the asking at the end of the hour. He leads an extended opening prayer insisting believers are living in the worst time the earth has ever known, that there will be no rapture before the tribulation, and that the tribulation has already begun with pestilences science cannot cure. He describes a great red dragon operating from what he calls the City of Seven Hills, with world government and media as its instruments, and names the ACLU and the Jesuits as branches of what he calls Satan's church that must be uprooted rather than merely trimmed. He asks God to save souls and protect the church, closing in Jesus' name as his co-host answers with an audible amen.

A Recorded Song and Letters From Africa and Arkansas
Once the prayer ends, Tony Alamo plays a recording of himself performing Swing Down, Sweet Chariot, Stop, Let Me Ride with J.D. Sumner and the Stamps, then praises singer P.J. Proby as a friend and, he says, the Beatles' own favorite singer, once billed above Tony Bennett and the Beatles themselves in England under the name Jet Powers before he became Smith. Turning to the mail, his co-host reads a letter from Evangelist Reuben in Luwande, Malawi, describing literature such as Dry Bones and Mass Suicide winning souls in his area and requesting Bibles and taped messages. A second letter comes from Dale in Pine Bluff, Arkansas, who read Alamo's Dry Bones testimony in a newspaper, and a third from Norman, incarcerated at the Arkansas Department of Correction's Cummins Unit, asking for The Messiah booklet. Alamo responds by recalling a television documentary on wrongful convictions and insisting he himself was imprisoned for preaching the gospel, not to escape it.

Revelation Ten and the Mystery of the Two Witnesses
Tony Alamo directs listeners to the tenth chapter of Revelation, offering his own reading that Enoch, the one Old Testament figure who never died, has returned to earth along with his wife to serve as Revelation's two witnesses, ruling out Moses and Elijah since both died once already. His co-host reads of the mighty angel clothed with a cloud, a rainbow over his head, a face like the sun, and feet like pillars of fire, holding open a little book and crying out until seven thunders sound. Alamo tells listeners the voice ordered those thunders sealed up rather than written, and explains they represent seven thousand-year periods of history, with the present age standing at the threshold of the seventh and final thousand years, meaning the earth is not millions of years old as scientists claim. He goes on to accuse the late Pope John Paul the Second of homosexuality and child molestation, calling the papacy itself a false Christ that the Bible warns believers to reject.

False Christs and a Kingdom of Kings and Priests
Alamo warns against false Christs and false prophets, having his co-host read Matthew twenty-four verse twenty-four and Mark thirteen verse twenty-two on deceivers who show signs and wonders, and pointing to a man in Florida who claims to be more powerful than Jesus. He rejects teachings that God's love is unconditional and that natural disasters come from Mother Nature rather than God, insisting scripture never uses that phrase. Turning to identity, he has his co-host, whom he addresses as Sharon, read Revelation chapter one verse six, that Christ has made believers a nation of kings and priests, and argues this means the church itself is the kingdom of heaven functioning inside believers rather than an observable institution. He clarifies that being a priest means interceding directly with God through the one mediator, Christ, not standing as an intermediary over other people the way false religions teach. He adds that the Lord has spoken through him in courtrooms during his own imprisonment, calling himself a continuing witness there.

Finishing Chapter Ten and Opening the Seals
Alamo has his co-host read Second Peter chapter two on false teachers who bring in damnable heresies through covetousness, contrasting them with pastors who excuse sin like adultery in the name of love. Returning to Revelation ten, he takes the little book, finds it sweet in his mouth but bitter in his belly, and is told he must prophesy again before peoples, nations, tongues, and kings, a bitterness he interprets as the persecution and slander every believer must endure. He tells listeners storms eventually pass and vows he will keep swinging at his critics even from inside his coffin. He then moves quickly into chapter six, calling it the beginning of the plagues, and has the first seal read: a white horse and rider given a crown and a bow, followed by the second seal, a red horse taking peace from the earth so that people kill one another, which Alamo connects directly to the September eleventh attacks.

Famine, Death, and a Call to Salvation
As the reading reaches the third seal, the black horse of famine, Alamo applies it to followers of other doctrines starving while the Lord protects his own oil and wine. The pale horse of death follows, and he points to disease, war, and a National Examiner cover reporting former President Clinton near death and repentant over Waco as signs of the times. He argues animals no longer fear humans as end-times prophecy predicted, blaming mad cow disease for what doctors now call Alzheimer's, and reads on through the fifth seal's martyred souls crying out for vengeance and the sixth seal's earthquake, blackened sun, and blood-red moon. Running short on time, Alamo leads listeners in a spoken salvation prayer confessing Jesus as the Son of God raised from the dead, telling them their prayer is heard and answered. His co-host, Sharon, closes by giving the ministry's website, Texarkana, Texas post office box, and phone and fax numbers for a free copy of program two hundred sixty-two, and Alamo signs off recalling the hymn I'll Walk with God.